INFINITY POOL // Bea Roberts

“Poor little woman – she is gaping after love like a carp on a kitchen table.”

Emma Barnicott’s life bares many parallels to Emma Bovary’s. Gustave Flaubert’s enduring narrative on adultery, Madame Bovary, is here revisited as an exploration of the role of social media in modern relationships. Bea Roberts' performance has no actors but with the use of a TV, a soundboard, several projectors, an animated PowerPoint Presentation and a variety of physical props, she draws us into an immersive performance.

Emma Barnicott’s life is banal and empty; the daily commute, the microwave dinners and sexless marriage are a painful routine. Emma works in a bathroom fitting company and when asked to man the company’s online help desk, an exchange of emails and a complaint about pipes leads to a virtual romance.

With the ongoing Anthony Weiner sexting scandals leading the news going into the upcoming US elections, it’s easy to see how even those in influential political positions can succumb to the exhilaration and seduction of a simulated relationship. The ability to develop an online augmented alter ego, as Emma does, can become totally absorbing and be a welcome distraction from the trivialities of daily life. Emma’s affair never transcends cyberspace and unlike Sharon Osborne, who recently threatened Ozzy with divorce on finding a slew of amorous emails, her real life relationships are thankfully never affected.

Bea Roberts' show considers the ease with which sexting and technology lubricate virtual betrayal. The loss of sexual intimacy seems inherent in the progression of technology. Bea Roberts addresses how even the most humdrum life can be affected by the evolution of online relationships. In a world of ghosting and negging with no chance for the brain to assess body language or any other sensory information, any perception of tenderness and affection in an online relationship may be distorted or imaginary. (LO)

Infinity Pool: A Modern Retelling of Madame Bovary ran at 16.45 at Bedlam Theatre (Venue 49) - https://tickets.edfringe.com/whats-on/infinity-pool-a-modern-retelling-of-madame-bovary

Is Texting or Sexting Cheating?: https://www.psychologytoday.com/blog/getting-back-out-there/201511/is-texting-or-sexting-cheating

A Look Inside The Insidious And Adulterous World Of Sexting: http://www.huffingtonpost.com/2014/12/02/sexting-cheating_n_6185288.html

The Toll Sexting Takes on Marriage - Divorce Help: http://divorcehelp360.com/the-toll-sexting-takes-on-marriage/

THE CONVOLUTION OF PIP AND TWIG // PEP

Cryptophasia is the phenomenon of a language developed by twins. At the start of The Convolution of Pip and Twig the consistent, unintelligible muttering suggest these two are among the 50% of twins who have created their personal idioglossia; an idiosyncratic and essentially private language invented and spoken by only a couple of people.

Kara McLane Burke and Siân Richards humble us with an intimate gentle performance that waxes and wanes like the cardboard moon above the stage. Playing identical sisters they transport us to their world, somewhere between Mr. Ben and Rainbow - a childish hedonistic utopia.

After waking entangled from sleep, they dance and complete chores in synchronisation, until Twig is seduced by the moon and slopes off only to be pursued by her sister/twin into the night and the ocean. Clownlike performance and playful physical theatre is complemented by a handmade set: the ocean is enthralling and helps to disperse the overwhelming sense of separation anxiety whenever the two characters are apart. Research shows emotional attachment in twins can become unhealthy with a loss of individualism; this is almost palpable to the audience who feel a genuine philological sense of disconnection when Pip and Twig are apart.

This summer, BBC’s Horizon My Amazing Twin explored the genetic condition neurofibromatosis type 1 and the different effect it had on a set of identical twins, encouraging a discourse around the research studying the differing genetics of identical twins. The Convolution of Pip and Twig explores the twin’s relationship through repetition, as if they are conscious of their intertwined and indistinguishable DNA.

- Lucy Orr

The Convolution of Pip and Twig  ran at 18.40 at SpaceTriplex (Venue 38) until August 27th - https://tickets.edfringe.com/whats-on/convolution-of-pip-and-twig

The Lone Twin: How to Deal With Twin Separation Anxiety: https://healdove.com/mental-health/The-Lone-Twin-How-to-Deal-With-Twin-Separation-Anxiety

Twintuition: Ezra and Adeev Potash at TEDxOmaha: https://www.youtube.com/watch?v=HDLoOrdhfAw

Identically Different: Tim Spector at TEDxKingsCollegeLondon: https://www.youtube.com/watch?v=1W5SeBYERNI

Becoming a twin... at age 23: Georgy Cohen at TEDxSomerville: https://www.youtube.com/watch?v=HxHCYSOtLyI

1 Language That Only 2 People Speak: The Secret Language Of Twins: https://www.babbel.com/en/magazine/twins-secret-languages

MAKING MONSTERS // The Golden Fire Theatre Company

The sexism that Mary Shelley experienced while trying to write literary classic Frankenstein is unfortunately still an immediate and modern concern as literary award shortlists continue to be male dominated. Making Monsters does its best to explore the feminist context surrounding the creation of this psychologically gripping, and essentially modern landmark text.

As the performance starts we are transported to Geneva, where sycophants gather around literary giant and romantic Victorian wide boy Lord Byron. Mary Shelly, Claire Clairmont and Percy Bysshe Shelley along with Byron himself convinced themselves to interrupt the boredom they will compete in a literary challenge: to conceive a horror story.

The male characters are larger than life as Mary and Claire are instantly sidelined; a reflection of the recent discussion surrounding male dominated contemporary literally criticism and awards. Dismissed and belittled by Byron, Mary is not to be banished and slowly she cultivates her ghastly narrative.

Mary’s mother was Mary Woolstonecraft, the writer of A Vindication on the Rights of Woman and references to her writing act as a stepping stone to connect the themes to contemporary feminist discourse. While assessing Claire's stitching, Mary mumbles about body parts and voltage, forehead creased, considering the fear of the promethean monstrosity her mind is creating - born of dangerous knowledge and symbolic of secretive scientific endeavor. Instead of the female anatomy being created from Adam's spare rib, it is Mary, a woman, creating this twisted masculine form. News of the first human head transplant being performed in Russia this year and the ethical minefield this kind of surgery inspires, suggest Mary Shelly might be the mother of modern medical ethics.

Mary Shelly’s writing was a primal manifestation of Fuck the Patriarchy. Manarchists and brocialists -  Lord Byron and Percy Bysshe Shelley, the sexist radicals of their day -  just couldn’t compete.

- Lucy Orr

Making Monsters ran at 17.05 at theSpace @ Surgeons Hall (Venue 53) until August 27th - https://tickets.edfringe.com/whats-on/making-monsters

Sexism in publishing: 'My novel wasn’t the problem, it was me, Catherine': https://www.theguardian.com/books/2015/aug/06/catherine-nichols-female-author-male-pseudonym

The Deep Rooted Sexism In Literary Awards: https://thinkprogress.org/the-deep-rooted-sexism-in-literary-awards-9b4f49c7f9e3#.14cmjvy9p

Publishing and Prejudice: 5 Female Writers Weigh in on Sexism in the Literary World: http://brooklynbased.com/blog/2013/11/15/publishing-and-prejudice-5-female-writers-weigh-in-on-sexism-in-the-literary-world/

The Ethics of Organ Transplantation: A Brief History: http://journalofethics.ama-assn.org/2012/03/mhst1-1203.html

A year after face transplant, man says he is 'feeling great' – video: https://www.theguardian.com/us-news/video/2016/aug/24/face-transplant-patrick-hardison-video

TWO MAN SHOW // RashDash

There is a crisis in masculinity. Men can no longer be bearded, belching monsters, retreating to their man-caves at the merest whiff of emotion. Women are in charge now, and men now have to stop solving problems with their fists. They have talk to each other. They have to have feelings, damn it. This is the initial premise of Two Man Show – actually a three-woman piece. But, just as the title of the show misleads us as to the gender identities of the performers, the show itself tells us less about what it is to be a 21st century man, and more about what it is to be a woman.
 
Following a quick overview of how the patriarchy has ruined everything, we see women portrayed as goddesses, as muses, on pedestals, as voiceless figurines. We see women acting out the characters of two brothers, struggling to communicate about death and impending fatherhood, jaws and hearts hardened and set against each other.
 
Most of the show involves the two main performers and creators – Helen Goalen and Abbi Greenland – either topless or completely naked. It seems potentially gratuitous, titillating or desensitising. Then as women playing men, standing about in their boxer shorts in the morning, it seems fine. After all, men are allowed to walk around in just their pants, aren’t they?
 
It’s not the only ‘un-ladylike’ behaviour the audience is asked to confront. Women swear. We fight. We fuck. We make our own rules. We rule our own lives now, thank you very much. But does this mean we’re no longer allowed to be feminine? To use our power softly rather than screaming and shouting? Two Man Show speaks to the very heart of identity yet acknowledges that sometimes there are no words to say how we really feel.

- Dr Kat Arney

Two Man Show ran at Summerhall until August 27th - https://tickets.edfringe.com/whats-on/two-man-show

RashDash: http://www.rashdash.co.uk/

Thoughts from RashDash about on-stage nudity and playing men: http://www.rashdash.co.uk/thoughts/two-man-show-week-four-diary/

Time – The Crisis in Masculinity: http://time.com/4339209/masculinity-crisis/

Ms Magazine – Empowering Femininity: http://msmagazine.com/blog/2014/07/28/empowering-femininity/

(I COULD GO ON SINGING) SOMEWHERE OVER THE RAINBOW // FK Alexander

The volume of this work is at the level of trembling clothes. An affective noise that moves bodies and governs the internal rhythms of an audience to match its ritual of dialogue balladry. The singer is standing in a washed-out strobe aurora with a mic lead coiled in her punk rock grip, hand-in-hand with one from the crowd. The crowd let it lull them into a meditative state.

Noise is often a subtle charming of our unconscious reactions, whether the drip-drip of an irritating tap or the hollow roar of a train-journey tunnel. It holds and releases insides and surface, quivering and dimpling and pushing you back, fading into the background with time but rearranging you as you stand. It bathes and heals and envelops your stresses, leeching it back through vibrations that heal. FK Alexander enters into eye-contracts of healing interaction flanked by the two noisy sentinels of her co-performers. For an hour after entering you stand, sit or shuffle in the space at the limit of aural endurance, until leaving into the shocking quiet. It’s sound as a weapon targeting isolation, and sound as a healing force, bridging bodies in the room.

The work is a cover version of a performance moment, a reinterpretation of a numbingly repeated song to convey the hurt and poignance of the final performance of an aging star. Clattering drums and odd discordance augment the familiar Hollywood build to a transcendent moment of cathartic release. The formality of dressing, undressing, and holding hands acts out a serenade as an engagement. When Judy Garland died of an overdose of barbiturates in 1969 it was an overstimulation to the point of limit. The noise here is an overstimulation, but one that heals as much as that other destroyed. (LC)

(I Could Go On Singing) Over The Rainbow ran at Summerhall Basement until August 28th - https://tickets.edfringe.com/whats-on/i-could-go-on-singing-over-the-rainbow

FK Alexander: https://www.artsadmin.co.uk/artists/fk-alexander

A History of Using Sound as a Weapon: http://motherboard.vice.com/read/a-history-of-using-sound-as-a-weapon

Sound Healing: http://qz.com/595315/turns-out-sound-healing-can-be-actually-well-healing/

Come On, Feel the Noise (Paul Hegarty): https://www.theguardian.com/music/2008/nov/10/squarepusher-paul-hegarty-noise

Clip of Judy Garland’s Final Television Performance: https://www.youtube.com/watch?v=CJhHPTBjzac

The Second Summer of Hate: Noise Rock Now (The Quietus): http://thequietus.com/articles/19966-noise-rock-2016-reviews

Okishima Island Tourist Association Shoot: http://www.kovoroxsound.com/OKISHIMA%20ISLAND%20TOURIST%20ASSOCIATION%20-%20SHOOT.html

HOT BROWN HONEY

First impressions of Hot Brown Honey are misleading. There's a merchandise stall selling earrings made of guitar plectrums, a honeycomb of beige lampshades forms their set, the show begins with a noisy hip-hop call and response: all the signs seem to point to an irreverent, high-octane, low-content pop video of a show. But then DJ/MC Busty Beatz does three things: she declares it time to “heed the mother”, shouts “fuck the patriarchy” and soberly reads out a feminist statement by Chimamanda Ngozi Adichie. Those first impressions are overturned, the assumptions underlying them challenged, the tone of radicalism set for the rest of the show.

Based in Australia, Hot Brown Honey are a collective of all-sizes women of colour on a mission: to deliver “black feminist truth” and “cultural awareness training” while subjecting received white feminism and unconscious colonial-supremacist thinking to close interrogation. That they do all this using the tools of irreverence and high-octane pop culture ensures that their message can reach further, to a general and age-diverse audience who might not even be fans of Beyonce, let alone poet and activist Audre Lorde. The group take a historical approach to burlesque, which was used to lampoon modern politics before it mutated into a general word for striptease. Bodies definitely appear almost-naked and sexuality is rampant, but there is always a clearly articulated political purpose behind this flaunting: one that bypasses individual parties or leaders, and instead digs to the very foundations of capitalist-patriarchal structural oppression.

At the lighter end of the scale, there's a song about black women's hair that goes through a number of musical styles before finishing with thrashing, head-banging hair metal. At the most poignant, there's an aerial routine which uses the bondage of looped ropes to inspire empathy with the women silenced by their experience of domestic violence. In between they debunk romanticised fantasies of the African motherland, condemn the ease with which white holiday-makers vomit entitlement over other countries, and reject the hollow chatter of those with “two cents to put in but not common sense”. Throughout, erudition and entertainment are kept in balance, with quotes from other key black feminist thinkers, including Indigenous Australian Lilla Watson, demonstrating the group's respect for and solidarity with their intellectual foremothers. Hot Brown Honey's work might never be catalogued in the library of feminist academia, but as long as the female body – especially the body of colour – remains objectified, their expression of radical politics will be no less essential. (MC)

Hot Brown Honey are on at various times at Assembly Roxy until August 28th (not 22nd). Wheelchair Access, Level Access, Wheelchair Accessible Toilets - https://tickets.edfringe.com/whats-on/hot-brown-honey

Excerpt from 'We Should All Be Feminists' by Chimamanda Ngozi Adichie: http://www.feminist.com/resources/artspeech/genwom/adichie.html

Excerpt from Audre Lorde's 'The Transformation of Silence into Language and Action': https://iambecauseweare.wordpress.com/2007/06/26/the-transformation-of-silence-into-language-and-action-excerpt-by-audre-lorde/

A potted biography of Lilla Watson: https://lillanetwork.wordpress.com/

Beyonce's Formation: https://www.youtube.com/watch?v=WfMlFxrMb18

Dita von Teese's brief history of burlesque: http://www.independent.co.uk/arts-entertainment/theatre-dance/features/a-brief-history-of-burlesque-471288.html

A basic reading list on race and racism: http://citizenshipandsocialjustice.com/2015/07/10/curriculum-for-white-americans-to-educate-themselves-on-race-and-racism/

On the hideous whiteness of Brexit: http://www.versobooks.com/blogs/2733-on-the-hideous-whiteness-of-brexit-let-us-be-honest-about-our-past-and-our-present-if-we-truly-seek-to-dismantle-white-supremacy

PERHAPS HOPE // Company Here and Now

Circus may not seem like the most obvious medium through which to explore climate change, but watching Perhaps Hope it starts to make a certain kind of sense. What other art form involves so much risk? Where else do you see humans courting danger, even death, with such abandon? The circus artist's willingness to edge as close as possible to the brink and stare oblivion in the face is a pretty good metaphor for the world's inaction on climate change.

Company Here and Now describe Perhaps Hope as an 'eco-apocalyptic circus show', and its three acts feature a repeated set of sequences that gradually unravel. The soundtrack is integral to the piece, weaving written extracts in among the music. Key words like 'anthropocene' and 'hyperobject' play out over the strings, Laurie Anderson and REM.

The LA Review of Books explains what we mean by a 'hyperobject' in relation to climate change.  In 'Global Warming and Other Hyperobjects', Stephen Muecke explains that a hyperobject is something vast, something that challenges our assumptions about human mastery over things. Hyperobjects are 'scary game-changers, and they have a touch of the sublime'.

Circus is a display of human mastery over physical constraints – it is a space where a person can balance on one leg on the head of a man, or on the top of a wine bottle. It is a space where people take on gravity and win, if only momentarily. And so it is a potent space in which to talk about issues that challenge human mastery. Perhaps Hope underlines the performers' frustrations and fears about climate change. Through its physical unraveling, it explores the psychological impact of the knowledge that we may be facing the end of the world as we know it.

- Helen Babbs

Perhaps Hope is on at 17.30 at Underbelly’s Circus Hub on the Meadows until 22 August. Wheelchair Access, Wheelchair Accessible Toilets - https://tickets.edfringe.com/whats-on/perhaps-hope

'Global Warming and Other Hyperobjects': https://lareviewofbooks.org/article/hyperobjects/

 'What is climate change doing to our mental health?': http://grist.org/climate-energy/what-is-climate-change-doing-to-our-mental-health/

'Climate Change Will Have Broad Psychological Effects': http://www.apa.org/news/press/releases/2014/06/climate-change.aspx

'Human Health: Impacts, Adaptation, and Co-Benefits': http://ipcc-wg2.gov/AR5/images/uploads/WGIIAR5-Chap11_FGDall.pdf

'Saving the World Together: 5 Shows Tackling Climate Change in Edinburgh': http://exeuntmagazine.com/features/saving-world-together-5-shows-tackling-climate-change-edinburgh/

'Generation Anthropocene: How humans have altered the planet for ever': https://www.theguardian.com/books/2016/apr/01/generation-anthropocene-altered-planet-for-ever

SCARY SHIT // Rhiannon Faith

When a friend is going through a tough time and doesn’t want to talk about it, it can be hard to know how best to help them. Bring round a bottle of prosecco or three? Fire up Mean Girls on Netflix and order in pizza? Instead, Rhiannon Faith and Maddy Morgan made a show about it.
 
From the outset, Faith is a self-confessed neurotic, scared of everything. The show begins with a list of phobias, from the exotic to the mundane. Ablutophobia – the fear of washing. Arachibutyrophobia – the fear of peanut butter sticking to the roof of your mouth, and so on. Then it delves deeper, exploring darker fears about sex and motherhood – the things we shouldn’t talk about. Morgan is the patient foil to her panicking friend, always running to the rescue and mopping up the drama.
 
To try and get over her fears, Faith seeks the help of her mother-in-law, psychotherapist Joy Griffiths. Together, she and Morgan attend cognitive behavioural therapy (CBT), videotaping the sessions and interpreting them as dance pieces. First up, we learn that feelings of anxiety are the result of the body’s response to stressful situations – the classic adrenaline-fuelled ‘fight or flight’ reaction causing the shallow breath, racing heart and knotted stomach of a panic attack. Then we see CBT in action as Faith conquers her fear of answering the phone, stemming from being dumped over the phone by an early boyfriend. It’s played for over-dramatic laughs, but does a good job of illustrating the process of therapy, taking back control of past events and the feelings they evoke.
 
Halfway through, the focus shifts. The pair explore their formative teenage sexual experiences, each distressing in their own right and leaving their mark on the adult woman. We’re made to watch Morgan unravel in front of us, while Faith can only try and punch through the wall of pain to help her friend. It’s unsettling and achingly hard to watch in places, but ultimately a testament to friendship and the benefits of identifying, acknowledging and ultimately tackling our deepest fears.

- KA

 
Scary Shit is on at 13.45 at Pleasance Courtyard until August 29th (not 15th or 22nd). Wheelchair Acess, Level Access, Hearing Loop - https://tickets.edfringe.com/whats-on/scary-shit

Rhiannon Faith: https://rhiannonfaith.com/

MIND – the mental health charity: http://www.mind.org.uk/

Anxiety and panic attacks: http://www.mind.org.uk/information-support/types-of-mental-health-problems/anxiety-and-panic-attacks/#.V7BE95grLIU

Help for survivors of sexual assault: http://www.nhs.uk/Livewell/Sexualhealth/Pages/Sexualassault.aspx

What is cognitive behavioural therapy (CBT)?: http://www.babcp.com/Public/What-is-CBT.aspx

The phobia list: http://phobialist.com/