Who Cries Wins // Martin O'Brien & Guests

This discussion of autobiographical performance and trauma explored a notional increase in artists making work engaging with these themes. Are there really more artists using personal stories as the basis for their work? Or is it simply that the particular qualities of this labour are now acknowledged more readily? That testimonies of trauma (particularly by artists of colour, disabled artists and those with lived experience of mental health issues) are now recognised as far more than mere self-indulgence? The artists Martin O’Brien, Mele Broomes and Amelia Stubberfield made up a panel presenting three very different but interrelated perspectives on these questions, refracting the central theme of the festival (Care & Destruction) back through their personal narratives and artistic practices.  

O’Brien is an artist whose exploration of his own status as someone with cystic fibrosis has pushed his body to the limits of endurance. Through his strategic deployment of SM techniques, medical ritual and pop-cultural mythologies (most recently the figure of the zombie, after passing his life expectancy of 30) his work challenges audience to witness the process of the body and the experience of sickness. This is very different to Broomes, whose work Grin was performed in excerpt at Care & Destruction. Broomes discussed her experience as a dancer of colour, someone whose very body troubles the overwhelmingly white spaces of institutional culture, and the pressure that goes with it. How even well-meaning attempts to engage with artists of colour can still leave the onus on them to both explain their experience and offer solutions for how it could be resolved. Stubberfield, whose piece Borderline was also part of the festival weekend, offered a very different perspective. Presenting a more narrative practice, an investement in stand-up as a form, which centres the notion of story more than either O’Brien or Broomes, they discussed how comedy might provide a vehicle for serious and honest discussion. 

Although very different practices, each artist arrived by their own route to a series of similar and related questions. Who is in the audience and does autobiography serve them? The presentation of personal testimony can be a powerful catharsis. Who gets to make the decisions around the work? How is performance dealing with the intensely personal presented, marketed, made public, and where? Each artist claimed their practice as a way to take responsibility for the work they wanted to make – the assertion of something important to each of them. And in that, perhaps, there is much for the audience, venues and cultural institutions to consider.  

-      Lewis Church

Links relevant to this diagnosis:

Martin O’Brien - BBC Ouch Podcast

About V/DA - Mele Broomes

Amelia Stubberfield

Autobiography and Performance - Deirdre Heddon

Lyn Gardner: Theatre is embracing diversity, but it’s still not enough. - The Stage

Mental Health in the arts: Are we talking about it enough? - London Evening Standard

Borderline // Amelia Stubberfield

Borderline by Amelia Stubberfield bears a similarity to the recent evolution of stand-up (with Hannah Gadsby's Nanette as the iconic example), where the conventional structure is punctured, warped and eventually collapsed in the face of true stories of suffering.

For Stubberfield, these stories centre around their years of mental health issues, distilled to a tome of medical notes and a three-letter diagnosis: BPD. Borderline personality disorder, affecting less than 2% of the population can manifest itself in a variety of ways, including fear of abandonment, suicidal ideation and difficulty in maintaining relationships. As Stubberfield self-deprecates, 'the Tinder profile writes itself'.

Their medical notes, along with recorded interviews with both friends and clinicians, offer different windows onto their experience of BPD - "Or, as I call it, life". Medical notes and similar documents have been used by other artists (from Bobby Baker to the vacuum cleaner) in attempts to illustrate the lonely and often grueling journey through the mental health system. With this piece, they serve to fracture the storytelling, as Stubberfield's BPD is seen through the eyes of many separate people across the mental health system - some looking with warmth, some coldly clinical.

In Borderline, Stubberfield vividly illustrates the entanglement of identity and illness by scrawling phrases from her medical notes on her body. In this way, they highlight how easy it is to conflate the sufferer and the symptoms. One therapist is 'bored during sessions with Amelia'; another notes they are 'casually yet appropriately dressed'. Where is the line between Stubberfield's actual and Disordered Personality? Every action is vulnerable to pathologisation, as seen in a re-enacted phone call with the CMHT officer.

Though life with BPD is described openly and vividly, the greyscale 'other place' of mental illness can only be truly understood by those who have already been there. It is alluded to right at the start, before Stubberfield steps onstage: we hear a rising cacophony of noise and drone, building to an uncomfortable volume. A snap from black to a spotlight, revealing Amelia and a microphone. The stand-up starts and the first topographical lines are laid of that other place, from which they may only recently have returned.

- Hannah Maxwell

Links relevant to this diagnosis:

Amelia Stubberfield

How common are mental health problems? - Mind

Borderline Personality Disorder - Mind

Community Mental Health Teams - Rethink Mental Illness

Bobby Baker: The Art of Surviving Mental Illness - Guardian

the vacuum cleaner - Mental

Yvette // Urielle Klein-Mekongo

Urielle Klein-Mekongo, and the character she has created, Yvette, are young. Urielle and Yvette are young, capable, smart and talented women, who share an immense story about Yvette’s childhood trauma, using multi-character monologue, a looped audio score, and a physical presence which is strong but vulnerable, both available to an audience’s gaze yet firmly beyond our grasp. Urielle and Yvette are young, as are all those who experience childhood abuse and sexual assault at a young age. 

Over the summer, the New York State Legislature failed, yet again, to pass the Child Victims Act – to extend the statute of limitations on child abuse cases - or even to bring the law to a vote. And while Yvette lives in the UK, age 13, and her portrayal by Klein-Mekongo is complicated, rich and multi-faceted, I couldn’t help thinking about the other young survivors of abuse who, unlike Yvette, lack the confidence, or means, or mental preparedness to confront their abuser in their lifetime, pursue legal justice, or even find coping mechanisms to deal with trauma.

Yvette is a portrait of a woman at the epicenter of a world heavy with –isms: racism, sexism, body fascism, classism, colorism. And as audience members, we watch with a sense of powerlessness, waiting, hoping for something to disrupt the trajectory which is not inevitable, but feels probable, in a world which rarely privileges or looks out for young people in any manner which is more than just disciplinarily. That Yvette's story exists at all is a tragedy in any society, but the fact that it is as common as it is is an absolute disgrace, and a reminder that these isms- particularly sexism - are deeply rooted and need to be dismantle at every turn. What is rare, though, is the image of such a trauma being performed with such strength, dignity and commitment - the audience can watch with horror what happens to Yvette while simultaneously finding Klein-Kemongo's performance a reminder of the power of storytelling.

- Brian Lobel

Links relevant to this diagnosis:

Yvette - Urielle Klein-Mekongo

 On the New York State Child Victims Act - NY Daily News

Rates of Violent Crime and Sexual Offences - Office of National Statistics (UK)

Further Support: Rape Crisis England and Wales 

Race and Gender at Edinburgh Fringe: Excerpts from the Diary of a Black Woman at the Edinburgh Fringe by Selina Thompson - Exeunt

PreScribed (A Life Written for Me) // Viv Gordon

In PreScribed, made by Viv Gordon based on verbatim text from interviews with GPs and research at the University of Bristol, there is an air of nostalgia for how healthcare used to be. The ideal seems to resemble the life of Dr John Sassall, an English country doctor whose dedicated, all-consuming approach to caring for the people in his community was captured by John Berger in A Fortunate Man (1967). But, as Dr Gavin Francis has written, 'in today’s culture of working-time-directives and the commercialisation of disease it would be almost impossible to sustain'. (It may have been almost impossible in the 1960s too, if Sassall hadn't had what was then called manic depression).

The voices of some of today's GPs, chosen and channelled by Gordon onstage as a medical 'everywoman' character, speak about lifetimes of (over) achievement, trying to meet parents' expectations, years and years of study. Once qualified, they then found the profession was even harder than they'd expected. They are constantly being squeezed by NHS funding cuts, the churn of government policies and the ever-decreasing time they have to spend with each patient. No wonder their own mental health can suffer as a result, but who can they turn to for help? Their GP? 'Telling someone who does the exact same job as you that you can't manage is impossible'.

Hearing only the doctors' point of view risks making the show a bit like a one-sided tennis match. The only other character on stage, the practice manager, remains silent throughout and patients are initially represented by jellies on plates, vulnerable and easily smashed. There is little counter argument or context. For example, the doctors believe their profession has one of the highest suicide rates in the UK. This is based on research, but in fact, the latest statistics show that male doctors are at a lower risk of suicide than the general population, and while female healthcare workers are at a higher risk, this mostly relates to nurses. This is not to diminish the importance of GPs getting support whenever they need it, but current mental health services in the UK fail many more people than just those who work in them.

There is no doubt, however, that increasing pressure on GPs and other healthcare workers while ignoring their own health needs can only damage the NHS. We can't go back to 1967, but for the future of the NHS to be sustainable, we need to support it properly, as well as the people who make it work.

- Michael Regnier

Links relevant to this diagnosis:

PreScribed (A Life Written for Me) - Viv Gordon

Who Cares for the Clinicians? Spiers et al - British Journal of General Practice (2016) 

NHS Spending Per Person Will be Cut Next Year, Ministers Confirm - The Independent 

John Berger's A Fortunate Man: A Masterpiece of Witness - The Observer 

Mental Health Staff Recruitment Plan for England - BBC News

Suicide by Occupation, England: 2011-2015 - Office for National Statistics (2017) 

Help if You're Feeling Suicidal - The Samaritans

Give Me Your Love // Ridiculusmus

Being stuck in a box is the central image of Give Me Your Love, both as a metaphor and as a literal attempt by the central character to deal with PTSD from military service. A former member of the Welsh Guards haunted by his experiences in Iraq, Zach hides within and speaks from inside his pockmarked cardboard shelter. This first box is contained within another, the grimy walls of a dilapidated flat, another four walls to keep people out and away from his damage. The voices which intrude from the outside corridor, a wife and a friend, are trying to offer help without adequate support from a government that makes cynical use of its soldiers.

Combat stress, PTSD and other mental health issues are endemic to veterans, compounded today by the nefarious project of austerity and a culture of silence (particularly for men). The turn towards self-medication, like the self-prescribed MDMA cure pursued by Zach, occurs when other effective treatments are unavailable. As mental health services are cut by governments, defunded and under-supported, more and more people are cut adrift, even when their injuries are the result of their national service. MDMA has proved remarkably successful in clinical trials, but such initiatives occupy a bleak confluence of political blindspots – the trauma of war and the scars it leaves, the effectiveness of a drug long demonised and the recognition that what has already been offered has been markedly inadequate.

Whilst men and women are still sent to kill in the name of a nation, they are owed the support and medicine to deal with the after-effects of this responsibility. Whether, as Zach’s delirious monologue suggests, he witnessed a heinous decapitation or is simply traumatised by the lack of action during his tour, clinical innovation through projects like MDMA therapy deserve the support of the countries that sends it citizens to work as soldiers. War is hell, but a purgatory of distress and flashbacks is no acceptable journey home.

-       Lewis Church

Links relevant to this diagnosis:

Give Me Your Love – Ridiculusmus

Combat Stress – The Veteran's Mental Health Charity

Treating PTSD with MDMA-Assisted Therapy

MDMA for PTSD? – Live Science

Concerned Clinicians and Researchers Network

War Neuroses: Netley Hospital, 1918 – Wellcome Archive

Desperation Bingo // Creative Electric

It is brave to incorporate a game of chance like bingo within a show that has a serious message, but Creative Electric manage it well with a pair of camp, confident hosts. Eyes down, dabbers ready... The audience is playing, but there are also three 'contestants' who respond to each called number with a fact about themselves based on that number. It might be something that happened when they were that age, or something they bought for that amount of money, or the number of years they've been taking medication to treat their anxiety.

The audience can win prizes in the first two rounds, even as the information we learn about the contestants' characters gets more personal and more desperate. By the third round, it is clear that the point is to rage at the deadly impacts of the current government's austerity policies in the UK. A case here in Leith is mentioned, in which a local man died by suicide and the coroner said the trigger had been the decision of the Department of Work and Pensions to rule him fit for work, in spite of contrary assessments by his GP and psychologists.

Unlike Kaleider's Money, seen in Edinburgh in 2015, which asked the audience to agree on how to spend a pot of money, Desperation Bingo culminates in the opportunity for one audience member to win £82. The prize is the weekly benefits of the final contestant's mother, which she is at risk of losing now that her Disability Living Allowance has been replaced by an opportunity to apply for Personal Independence Payments. Last night the audience member declined, and it would be interesting to know whether anyone has ever, with an actor shouting 'You are Iain Duncan Smith; you are the Tory government', dared take the money.

- Michael Regnier

Links relevant to this diagnosis: 

Desperation Bingo - Creative Electric

The Money | Kaleider - British Council Edinburgh Showcase 2015

What Is Austerity? - The Economist 

GP's Report Was Ignored During Assessment - Pulse

Life and Death Under Austerity - Mosaic

Personal Independence Payment (PIP)

The Samaritans - How to Get Help

Hear Me Raw // LipSink Theatre

Hear Me Raw dissects the culture of ‘clean eating’ through a semi-fictionalised monologue based in the personal experience of its performer. Questioning the logic of whether raw smoothies and matcha provide any real solution to deeper emotional problems, Daniella Isaacs blends her real story of acute anxiety and distress with an imagined identity as a food blogger. As ‘Green Girl’, Isaacs evangelises about the need to remove dairy from your diet, replace caffeine and deny sugar, with all the zealotry of a convert. But the stability of this identity is disrupted by the interventions of concern from family, friends and clinical professionals. Isaacs’ clean eating obsession, watched over by the sinister figure of now-disgraced prophet Belle Gibson, grows into a recipe for distress, a diagnosis of Orthorexia Nervosa, and a familial rift.

Alongside its expose of the sometimes-worrying orthodoxy of clean eating adherents, and the modern obsession with demonstrable ‘wellness’, Hear Me Raw also reveals more general problems. Isaacs, graduating from drama school at the start of her story, embodies the anxieties of the modern twenty-something, particularly in the industries of theatre and performance. Her bullshit job typing up casting calls for ‘hot ex-girlfriends’ is a clear reference to the pressures of conforming to industry ideals, and to the unrealistic expectations for young performers that stifle the industry. Encouragingly, there seems to today be a greater awareness of the importance of diverse bodies in theatre, film and television, and a slowly building intolerance for retrograde casting practices. Here a young actor discusses the gulf between her expectation of fame and success and the realities of trying to get there, within the frame of a show that itself gestures towards that same frustrated expectation.

Isaacs suggests at the close that she had previously promised never to make an autobiographical show. Hear Me Raw is defiantly autobiographical, and is at its best when it abandons ‘acting’ in favour of personal testimony. Its central performance is not a dramatic role, but a sharing of a personal story, and a repudiation of the pressures that provoke the quarterlife crisis. 

- Lewis Church

This diagnosis is based on a preview performance at Hackney Showroom, London. Hear Me Raw runs throughout the Fringe at Underbelly George Square.

 

Links relevant to this diagnosis:

Hear Me Raw

Orthorexia Nervosa

“Clean eating” How good is it for you? – BBC News

Belle Gibson Court Case – Guardian

The Quarterlife Crisis - Guardian

Lady Parts (Sexist Casting Calls)

Drama Graduates One Year On – The Stage

GREY MATTER // Spasm

Neurocriminologist Adrian Raine is a controversial figure in British science. He researches the biological basis of crime and asks questions that others shy away from. If you could use a brain scan to predict someone would become a psychopathic murderer, for example, shouldn’t you do that?

Raine’s thesis is the inspiration for Grey Matter, a play set a few years hence in a secure neurotreatment centre. This facility is where young men will find themselves if they fail their 18+ test – an assessment of their likelihood to commit murder, which is now compulsory since a mass school shooting. Scanned, probed and treated, they can get out if their test scores improve – but the prospects are grim in the desolate, violent environment, and meanwhile, their real lives outside move on without them. 

The parallel drawn by the show’s creators to today’s young offender institutions could hardly be clearer. 5000 young people are currently detained, often with little hope of rehabilitation and sometimes at the risk of extreme violence, as a Panorama programme earlier this year showed.

Yet, if there is a way to predict crime, do we have a moral duty to do so? The film Minority Report explored such questions, using the psychically-gifted precogs to enable authorities to catch perpetrators before crimes had been committed.

Raine’s precogs are the brain scans of offenders, on which he indicates enlarged or damaged areas he says could have predicted their behaviour. However, as many opponents point out, in modern social neuroscience, brain scans are notorious for their pretty colours and poor statistical significance.

Not even Raine’s discovery that his own brain had structures similar to his psychopathic test subjects made him abandon his perspective. His own wayward behaviours seemed to fizzle out in the environment of a new school at age 11.

But others may not be as lucky. Grey Matter shows us the possible risks we face if a government technocrat decides to adopt Raine’s theories to tackle crime instead of grappling with the much knottier societal problems that are its more likely roots.

- RM

Grey Matter ran at C Venues until August 29th - https://tickets.edfringe.com/whats-on/grey-matter 

Adrian Raine’s work reviewed: https://www.theguardian.com/science/2013/may/12/how-to-spot-a-murderers-brain

Treatment of young offenders: https://www.theguardian.com/society/2016/feb/13/young-offenders-institution-restraint-injuries

Panorama programme: http://www.bbc.co.uk/programmes/b06ymzly

The problem with trying to use brain scans statistically: http://www.nature.com/nrn/journal/v14/n5/abs/nrn3475.html

LAST DREAM (ON EARTH) / Kai Fischer

Yuri Gagarin, the first human in space, made his pioneering solo flight on 12 April 1961. Last Dream (On Earth) uses words, imagery and live music to recreate his experiences of countdown, takeoff, weightlessness, and fiery but safe return. 

It’s a spectacular soundscape, and each audience member hears it immersively and intimately through their own individual headphones. But in painful contrast with Gagarin’s triumphant tale, a second story is also told– the desperate journey of refugees trying to reach Spain across the sea from Morocco in a child’s dinghy.

The two stories of peril, bravery, persistence and adversity intermingle and interlink creatively, and we have to ask: could I do this? What would it take to make me risk everything? And how are people changed by such experiences?

Even before their sea journey starts, the refugees in this story have already travelled thousands of miles, been subjected to indignities and uncertainties, and had to bargain, plead and pay.

Little wonder that in Britain, studies show higher rates of depression and anxiety among refugees compared to the national population, with those at highest risk being children, and women who have experienced abuse on their journey.

Figures show that of all people who migrate, asylum-seekers are the most likely to have multiple traumas. Experts have called for more support for those in the asylum system, but the intense politicisation of the issue continues to dog decision-making.

Astronauts, by contrast with refugees, are pampered travellers, rigorously trained for their journeys into such a risky environment. But the psychological impact of living in space is a very topical issue. While Yuri Gagarin spent just 108 minutes on the first spaceflight, a journey to Mars at current speeds would take nine months, one way.

A critical factor in maintaining mental health en route will be discovering how to improve astronauts’ sleep, while light and dark cycles disrupt their natural circadian rhythms.

And could there be genetic impacts on the human body from spaceflight? NASA hopes to answer that question through studying Scott Kelly, a veteran of a year-long space mission, and his identical twin brother, Mark. (RM)

Last Dream (On Earth) ran at Assembly Hall until August 28th - https://tickets.edfringe.com/whats-on/last-dream-on-earth 

First Orbit, a film featuring audio and imagery of Yuri Gagarin and his mission: http://www.firstorbit.org/watch-the-film

Refugee and asylum seeker health issues: http://www.migrationobservatory.ox.ac.uk/resources/briefings/health-of-migrants-in-the-uk-what-do-we-know/

Psychological wellbeing of refugees and asylum seekers: http://isp.sagepub.com/content/57/2/107.abstract

Refugee council facts on asylum: http://www.refugeecouncil.org.uk/policy_research/the_truth_about_asylum/facts_about_asylum_-_page_5

Medical monitoring on the International Space Station: http://www.nasa.gov/mission_pages/station/research/experiments/1025.html

Articles about Scott Kelly and his year-long space mission: http://www.nasa.gov/1ym/articles

HOW IS UNCLE JOHN? // Creative Garage

Abuse often comes shrouded in code. It comes in signs. Physical marks and distress, eyes that won’t meet yours, garbled speech, a sort of radical shrinking. There’s the less obvious, mental iterations. Rapid and sudden introversion, anxiety, depression: another sort of radical diminishing.

How is Uncle John? is the show that deals with these codes. It’s a duologue dealing with sex as power and economic capital. It’s a show dealing with sex trafficking. Even more particularly it’s a show dealing with a mother and daughter attempting to discuss- allusively, brokenly- the shattering effects of its aftermath and trying to piece together something approaching a new start.

“Uncle John” is a code and a sign. It’s a safe-phrase, used so Hope (the daughter) can alert her mother to danger. Even with all of its generic masculinity, it is an incantation that can’t banish away male violence. Anxiety permeates the whole tone and mood. There’s a mother's evident and obvious anxiety. There’s the anxiety of the vulnerable, exploited Hope. And there’s the pressing anxiety that no simple safe code can expel a world of violence meted out to the vulnerable. It’s a dramatic microcosm of the ‘real’ world, one in which the use of sex, force and power rule, and the shattered lives of the weak stand as testimony. (FG)

How Is Uncle John? played at Assembly Hall - https://tickets.edfringe.com/whats-on/how-is-uncle-john

Modern Slavery in the UK- http://www.unseenuk.org/

Understanding the Language of Narcissistic Abuse- http://www.elephantjournal.com/2015/10/understanding-the-language-of-narcissistic-abuse/

Threatened Child (Extract)- https://books.google.co.uk/books?hl=en&lr=&id=8VIg9STL-wUC&oi=fnd&pg=PP11&dq=the+rhetoric+of+abuse&ots=KFwjjP6uwF&sig=k76qR5vNR9QzvZj6KEb6j90ytcc#v=onepage&q=the%20rhetoric%20of%20abuse&f=false 

Trafficking Survivor Stories- http://www.equalitynow.org/campaigns/trafficking-survivor-stories

DROPPED // Gobsmacked Theatre Company

It’s an irony as old as time. Women may be seen as fit subjects for every conceivable violence, but they are not suitable for fight in war. From recent conflicts in Iraq, Afganistan and elsewhere, women's roles in the armed forces seem to extend little past the 2D. Physical, mental, societal violence is fit and fair game. But for a woman to fight in times of conflict has, until very recently, been seen as a frightening or morally disgusting transgression.  

Dropped may deal with a fictional Middle Eastern conflict with Australian personnel (the show originally ran at the Adelaide Fringe earlier in 2016 and was awarded the prize for Best Local Theatre Production), but it’s topical concern to British audiences is amplified by July’s lifting of the ban on women serving in close combat roles in the British Army. The performance poses the question to the audience: what effect does the violence of war have on women?

The answer, if there is one reducible answer, is that there is a difference, if only because of the warped saint-like expectations visited on women: those of holy mother, or kindly protector. They may experience the same traumas, deprivations and horrors as the male soldier in times of war, but the concern visited from outside isn’t to do with them as soldiers, but as mothers or uprooted occupiers of the domestic space.

We are led as an audience to believe that Sarah Cullinan and Natalia Sledz’ characters have witnessed the harm of a child, though it remains shrouded in mystery whether this a just an effect of PTSD related trauma. The effects of David McVicar’s direction leaves it purposefully ambiguous and offers no ready made, trite conclusions as to the effects of violence.

- FG

Dropped played at the Pleasance Courtyard - https://tickets.edfringe.com/whats-on/dropped

British Army’s Women Soldiers to Go Into Combat- http://www.telegraph.co.uk/news/uknews/defence/12060225/British-Armys-women-soldiers-to-go-into-combat.html

On Motherhood and Violence- http://makhzin.org/issues/feminisms/on-motherhood-and-violence

Women, Trauma and PTSD- http://www.ptsd.va.gov/professional/treatment/women/women-trauma-ptsd.asp

Gender based violence and the global hypocricy that fuels it- http://www.humanosphere.org/opinion/2016/06/gender-based-violence-misogyny-and-a-global-hypocrisy-that-fuels-it/

Sexual Violence as a Weapon of War- http://www.unicef.org/sowc96pk/sexviol.htm

THREE JUMPERS // Unearthed Theatre

A council worker watches on as a young man takes a running jump to throw himself off a bridge. He pulls back at the last moment. The young man, elegantly dressed, starts to converse with the dry witted street sweeper and the tone shifts. Things are revealed to be more complicated, as things often are.

Soon we are joined by two others and a queue forms at the bridge. A queue of suicides. They start to squabble and confer and details start to drip down to form a patchwork of connections. Unemployment, childlessness, the absence or death of love. The mutual connection through one female character.

Three Jumpers treats suicide as something more than just a one-off kind of ultimate madness, or a sudden burst towards self-annihilation. It shows the sometimes farcical, even grimly humorous faces of self-loathing and depression. It’s all in the conversation- after all, isn’t the absence of dialogue, the feeling that internal suffering is something to be born stoically and alone, that one of the biggest factors in suicide being the biggest killer of young men. It’s not that the conversations are flawless. They are often stilted and spiteful, yet strangely fluent in the way that desperate peoples conversations often are.

The play unfurls like a morality play without a moralising streak. Through its humor and subtlety it shows suicidal tendencies not as aberrations, but part of the complexity that constitutes being human.

- FG

Three Jumpers played at Greenside @ Infirmary Street - https://tickets.edfringe.com/whats-on/three-jumpers

Self-Determination: A Buffer Against Suicide Ideation- http://selfdeterminationtheory.org/SDT/documents/2012-Bureau_SaLTB.pdf

From Beckett to Stoppard: Existentialism, Death, and Absurdity- http://home.sprintmail.com/~lifeform/beckstop.html

An Essay on Influence in Waiting for Godot- http://www.samuel-beckett.net/Penelope/influences_resonances.html

Campaign Against Living Miserably- https://www.thecalmzone.net/

THE HOURS BEFORE WE WAKE // Tremolo Theatre

Judging by the extreme rarity of mobile phones, tablets, or even laptops on stage, the theatre world has barely caught up with the technological realities of the present, let alone the future. Tremolo Theatre’s The Hours Before I Wake doesn’t step too dramatically beyond the realities of the world we live in. But its commitment to representing a social media-rich, technologically-dense world makes it feel unusual - a sci-fi satire that’s close to home.

The biggest innovation in this dystopian future is that dreams are both monetised, and controlled. Individual consumers can select what they want to dream about, and take a pill to ensure that they can enact their fantasy painlessly during their sleeping hours. For Ian, the show’s protagonist, this fantasy revolves around becoming a superhero who rescues his office crush Janice from burning buildings. It’s childish stuff. But then, Ian is a huge pampered baby, cocooned from the harsh realities of the world by a soothing robot voice who helps guide him through his hours away from work - and reports any untoward behaviour straight back to his superiors.

Theorists have written about the dangers of a ‘frictionless’ world, where sharing on social media becomes constant and thoughtless -- leading to a situation where governments are able to gather a huge amount of individuals with minimum efforts. And companies are quick to take advantage of these new opportunities, too. Business are already able to track everything from their employees' movements to their facial expressions to their menstrual cycles.

The psychological effects of this dependency are less understood. Recent research has associated social media use (specifically, comparison-type behaviours) with onset of depressive symptoms. The Hours Before We Wake predicts a comfortable acceptance of constant sharing that's facilitated by soothing drugs [rather like Aldous Huxley's conception of the drug Soma in Brave New World]. 

This young company have devised a pretty dispiriting future, one that's a logical extension of a rapidly evolving corporate culture. But as its protagonist Ian is inspired to rebel against his tightly-controlled environment, it demonstrates how easy algorithms can be subverted by, as well as built from, human behaviour at its most individual.

- AS

The Hours Before We Wake was on at the Edinburgh Fringe from 5-28 August http://www.thehoursbeforewewake.com/

How frictionless sharing undermines individual privacy http://www.theatlantic.com/technology/archive/2012/03/how-frictionless-sharing-could-undermine-your-legal-right-to-privacy/254277/

Surveillance in the workplace http://www.theatlantic.com/business/archive/2015/09/corporate-surveillance-activists/406201/

Impact of social media on mental health https://www.mentalhealth.org.uk/blog/social-media-and-young-peoples-mental-health

TRIGGER // Christeene

Christeene comes riding in on an inner pony, an imaginary animal representing self-esteem and unapologetic sexuality. Each night, working whilst a shedload of explosives erupt from Edinburgh castle above her, Christeene is at work to create the ambience of the kind of sex disco that you always wished you were invited to but are not quite convinced you’d know what to do at if you were. The inner-pony is a my-little metaphor of freedom, a call to abandon proprieties and niceties in favour of a new kind of holistic sexual transcendence.

The music is really good, and the audience shuffle their feet if nothing else. But the sections of funkenstein’s monster hallucinations are also accompanied by quiet monologues on Christine’s surreal version of mindfulness training. That’s when she declaims like a motivational speaker that we accept ourselves and each other. Christeene’s sex-positive pro-dirty celebration reminds me of the work of other incredible artists creating similarly dishevelled celebrations of sexual politics. It shares a joyous aesthetic and enjoyable seriousness with Annie Sprinkle and Beth Steven’s work on ‘ecosexuality’, and a messianic zeal with David Hoyle’s recent activism around mental health and political engagement. Like The Famous Lauren Barri Holstein’s work, and Lucy McCormick’s, it is unflinching in the bodily nature of its political undertow.

Christeene’s aesthetic and language is uncompromising, but its generosity is apparent – if you found your way into the room then you’re part of the tribe. The irresistibly catchy rap is one part of it, but it comes with a call to self-care and self-pleasure.

- Lewis Church

Trigger played Underbelly, Cowgate through August 28 - https://tickets.edfringe.com/whats-on/christeene-trigger

Christeene - http://christeenemusic.com

Christeene ‘Tears from My Pussy’ Video - https://vimeo.com/32751567

What’s Sex got to do with Mindfulness? - http://www.mindful.org/whats-sex-got-to-do-with-mindfulness/

Annie Sprinkle and Beth Stevens’ Ecosexuality - http://www.feministtimes.com/feminism-has-not-happened-yet-an-interview-with-annie-sprinkle/

David Hoyle Interview with Chelsea Theatre - http://www.chelseatheatre.org.uk/interview-david-hoyle/

The Famous Lauren Barri Holstein - http://www.thefamousomg.com

Lucy McCormick ‘Fringe Messiah’ - https://www.theguardian.com/stage/2016/sep/01/lucy-mccormick-triple-threat-comedy-autumn-arts-preview

CAMILLE // Kamila Klamut

History has painted Camille Claudin as 'Rodin's tragic lover' - a muse-turned-artist-turned-asylum patient, desperate and alone. But although her 10 year love affair with the master of French sculpture has defined her, she's increasingly recognised as an artist in her own right: the 70th anniversary of her death was marked with asignificant retrospective of her work at the Rodin Museum.

Polish artist Kamila Klamut isn't the first to bring Claudin's story to the stage. But her physical solo performance draws attention to the bodily indignities and torments she suffered after her brother committed her to an asylum. She adopts a low voice to explain his rationale, that she's bringing shame on their wealthy family's reputation. It's a frightening insight into a time when asylums were a form of social control, designed to keep people who threatened the social order out of sight - and mental health treatment within their walls was all but non-existent.

Flashes into Claudel's past reveal an unconventional, fierce woman: one who stepped out of a life of privilege to live as an artist making then-shocking nude sculptures, and who sought an abortion at a time where doing so was both dangerous, and seen as an unforgivable sin. But she was held back by a patriarchal art world: where her lover Rodin presided over a large workshop that could make over 300 bronze casts of The Kiss, her struggle to win wealthy backers meant she was restricted to cheaper materials, and her behaviour became increasingly erratic. Over 100 years on, it's impossible to interpret her true mental state. Was she too far outside of social norms to be allowed to live unchallenged? Or was she genuinely mentally ill, suffering from delusions of persecution by Rodin and the art world?

Klamut shrinks in on herself as Claudel's years in imprisonment pass, her letters ignored. She changes her from an expansive, wild artist into a petty, child-like being who quibbles over butter and greasy soup. But even in the asylum, her class buys her a kind of comfort: she is sent wine, and chocolate, and alcohol-soaked cherries.

The text of Camille is culled from Claudel's letters, meaning that the personalities of Rodin and her family are only visible from her own, increasingly desperate perspective. It is difficult to truly understand how she felt when her words are isolated from the context of the social world that lionised and destroyed her. But her physical suffering is intensely visible, as Klamut's contorted body becomes a visual representation of the oppression visited on Camille by both society, and the asylum that she was imprisoned in.

- Alice Saville

Camille was on at Summerhall, Edinburgh Fringe http://festival16.summerhall.co.uk/event/camille/

Kamila Klamut’s website http://www.kamilaklamut.pl/

An overview of Camille Claudel’s life and work http://www.musee-rodin.fr/en/exhibition/camille-claudel

Asylums as a form of social control, rather than sites for medical treatment http://www.academia.edu/894595/Getting_Out_of_the_Asylum_Understanding_the_Confinement_of_the_Insane_in_the_Nineteenth_Century

Rodin’s workshop, and the expense involved in being a sculptor http://festival16.summerhall.co.uk/event/camille/

THE INTERFERENCE // Pepperdine University (USA)

A series of high-profile cases has drawn attention to the idea that a ‘rape culture’ exists in American colleges - a micro-climate where sexually predatory behaviour is both normalised, and enabled by social codes around masculinity. And one, too, where victims are either disbelieved or blamed. Cork-based playwright Lynda Radley’s latest play is a 360 degree view of a female student Karen’s experience of reporting a campus rape, and seeking justice. But unlike most reporting on campus rapes, it takes her perspective, showing the serious mental health impact of her experiences while her college football star rapist Smith emerges unscathed.

There’s a culture of doubting rape victims, one that’s made worse both by right-wing observers who pounce on the very rare incidents of false reports. In particular, the 2014 Rolling Stone article ‘A Rape On Campus’ received widespread criticism for the way in which it trusted and relied on the testimony of victim ‘Jackie’ - the magazine retracted the article in the wake of multiple lawsuits. In Radley’s play, media commentators use the discredited Rolling Stone article as a reason to disbelieve Karen’s story.

But there are other, more pragmatic reasons for doubting Karen. Smith is a star quarterback, who has huge symbolic and monetary value to the college: the administration rallies round their sporting cash cow. Meanwhile, hostile college students point to Smith’s social cachet to suggest that Karen must have been attracted to him, then regretted the incident later.

Radley’s play is densely researched, giving it a verbatim feel. It offers an insight into the huge range of strategies used to discredit women who report rapes: including the notorious 1999 case where a judge ruled that a woman wearing jeans could not have be raped, as they were difficult to remove without her consent. But her comprehensive approach is given immediacy and urgency by its use of a cast of 12 performers from Peppardine University. They’ve got a stereotypically all-American preppiness and wholesomeness that evokes a culture that’s very different from British universities - one where sports stars are idolised, and fraternities give a social elite of male students added control over the wider student body.

Karen’s experience transforms her from being a confident member of this social elite into a hated outcast, depressed and failing her classes. It’s a multi-layered insight into how the mental health repercussions of rape are multiplied by a system that works to silence survivors by systematic gaslighting, bullying, and intimidation.

- Alice Saville

The Interference was on at C Venues from 9-16 August - more information here: http://www.cthefestival.com/press/2016/the-interference

Rolling Stone’s retraction of its article ‘A Rape On Campus’: http://www.rollingstone.com/culture/news/a-note-to-our-readers-20141205

A survey of the three lawsuits in progress as part of the fallout from the Rolling Stone article ‘A Rape On Campus’: http://www.npr.org/2016/04/10/473702981/revisiting-rolling-stone-s-discredited-campus-rape-story

Judge’s ruling in 1999 rape case: http://news.bbc.co.uk/1/hi/world/europe/277263.stm

Lynda Radley’s website: http://www.lyndaradley.com/