DROPPED // Gobsmacked Theatre Company

It’s an irony as old as time. Women may be seen as fit subjects for every conceivable violence, but they are not suitable for fight in war. From recent conflicts in Iraq, Afganistan and elsewhere, women's roles in the armed forces seem to extend little past the 2D. Physical, mental, societal violence is fit and fair game. But for a woman to fight in times of conflict has, until very recently, been seen as a frightening or morally disgusting transgression.  

Dropped may deal with a fictional Middle Eastern conflict with Australian personnel (the show originally ran at the Adelaide Fringe earlier in 2016 and was awarded the prize for Best Local Theatre Production), but it’s topical concern to British audiences is amplified by July’s lifting of the ban on women serving in close combat roles in the British Army. The performance poses the question to the audience: what effect does the violence of war have on women?

The answer, if there is one reducible answer, is that there is a difference, if only because of the warped saint-like expectations visited on women: those of holy mother, or kindly protector. They may experience the same traumas, deprivations and horrors as the male soldier in times of war, but the concern visited from outside isn’t to do with them as soldiers, but as mothers or uprooted occupiers of the domestic space.

We are led as an audience to believe that Sarah Cullinan and Natalia Sledz’ characters have witnessed the harm of a child, though it remains shrouded in mystery whether this a just an effect of PTSD related trauma. The effects of David McVicar’s direction leaves it purposefully ambiguous and offers no ready made, trite conclusions as to the effects of violence.

- FG

Dropped played at the Pleasance Courtyard - https://tickets.edfringe.com/whats-on/dropped

British Army’s Women Soldiers to Go Into Combat- http://www.telegraph.co.uk/news/uknews/defence/12060225/British-Armys-women-soldiers-to-go-into-combat.html

On Motherhood and Violence- http://makhzin.org/issues/feminisms/on-motherhood-and-violence

Women, Trauma and PTSD- http://www.ptsd.va.gov/professional/treatment/women/women-trauma-ptsd.asp

Gender based violence and the global hypocricy that fuels it- http://www.humanosphere.org/opinion/2016/06/gender-based-violence-misogyny-and-a-global-hypocrisy-that-fuels-it/

Sexual Violence as a Weapon of War- http://www.unicef.org/sowc96pk/sexviol.htm

50% LIABILITY // The Emslie Effect

Stripped down to its bloodless essentials, life is- give or take- a series of disjointed happenings, comings together and comings unstuck. There are birth pangs, there are death pangs. Big deal. John Emslie’s 50% Liability is a play that has something to say about all these things, plus one of those other elemental, everyday components: luck. Particularly, exclusively, bad luck.

In all honesty, it’s a show that deals exclusively with accumulated bad luck. How it stacks up, adds together and hardens into all that you’ve got. The genetic bad luck of being born, in a ‘scrawny’ (and Emslie makes this go a long, long way) frame ripe for the horrors of adolescence and high school, ripe for the bitter comic irony of becoming a male stripper in 80s Aberdeen (‘quite a conservative place’) having to carve out a niche hovering on the borderline of mutual humiliation for both stripper and client. Of all the petty, excruciating layers of incomprehension between the generations.

There’s not much in the way of linear narrative. But, for Esmlie, that’s sort of the point. He presents his life as a series of fluid, semi-connected catastrophes, each one more seemingly inevitable than the last. A broken neck in a slapstick occurrence at work, a near-death dream trip to Alaska, the use of his claims money to finance the show itself. In a sense, it’s a play that deals with how misery breeds misery and accumulates, as if by stealth. It’s a play that deals, blithely, with causality, with self-pity. With how it can take a whole lifetime to scramble clear of unpropitious beginnings. How that might be an impossibility in the end.

And finally, it deals with a kind of gallows hope. That even now, after a more than a lifetime's worth of ‘bad luck’, there’s the creeping anxious hope that ‘things can only get better’.

- FG

50% Liability played at C Venues - https://tickets.edfringe.com/whats-on/50-liability-1

Exotic Dancers: Gender Differences In Societal Reaction, Subcultural Ties, and Conventional Support- http://www.albany.edu/scj/jcjpc/vol10is1/bernard.html

Naked Ambition: The Truth About Male Strippers- http://www.independent.co.uk/life-style/love-sex/sex-industry/naked-ambition-the-truth-about-male-strippers-7820919.html

Chance: A Key Role in Life- https://www.uky.edu/~eushe2/Pajares/ChanceCanPlayKeyRole.pdf

A DREAM OF DYING // Fake Escape Theatre

Life is just a matter of appropriate planning. A good life is a well ordered life. The fullest life is the most neatly divided life. Birth, school (“with outstanding grades”), a lucrative job, a beautiful wife, a spacious suburban house, grinning suburban children, early retirement, grinning suburban grandchildren, a cheerful death and a well peopled funeral. It’s so simple, so simply broken down.

All that’s known of the ‘real’ Peter Bergmann is that he spent the last few days of his life in 2009 in the Irish city, Sligo. Every possible step had been taken to eradicate any clues relating to his identity. No tags on his clothes. No identification. No personal effects. No traces of a life. Even the name was an alias. It endures to this day, a mystery unresolved and apparently unresolvable.

Treasa Nealon’s script seeks to provide something approaching context to this strange, poignant tale. Lawrence Boothman’s performance as Bergman is pitched at a hypersensitive frequency, at turns vaudevillian, needy, broadly comic, shatteringly fragile and wildly allusive (there are strains of Yeats and Beckett throughout). 

As an audience we are treated to a spectacle at once manic and potentially hallucinatory. Boothman’s performance and multi-angled characterisation leaves it unclear whether the memories of family life and friendship are real or the projected fragments of an unhealthy mind. It plays with our ideas about self-determination and agency. The illusion of life being a simply ordered thing is supplanted by the realisation that the only real control we have is over our deaths. It’s not just a dramatic concern, but one that we deal with directly (and indirectly) in our society. It’s the question of the ‘right’ to die, and the question what significance an unexamined, ‘unmourned’ death has in comparison to conventional notions of dying as an event.

- FG

A Dream of Dying played at theSpace @ Surgeon's Hall - https://tickets.edfringe.com/whats-on/dream-of-dying

Loneliness Swallowed Me Up- https://www.theguardian.com/lifeandstyle/2010/may/28/emily-white-loneliness

Life-hating Loneliness- https://www.psychologytoday.com/blog/suffer-the-children/201303/life-halting-loneliness

Sense and Nonsense: an essay dealing with the ethics of schizophrenia research- http://www.sciencedirect.com/science/article/pii/S0920996498001285

 A short essay on the mystery of mental illness- http://noelbell.net/resources/world-mental-health-day-resources/the-mystery-of-mental-illness/

Self-Determination: A Buffer Against Suicide Ideation- http://selfdeterminationtheory.org/SDT/documents/2012-Bureau_SaLTB.pdf

CAMILLE // Kamila Klamut

History has painted Camille Claudin as 'Rodin's tragic lover' - a muse-turned-artist-turned-asylum patient, desperate and alone. But although her 10 year love affair with the master of French sculpture has defined her, she's increasingly recognised as an artist in her own right: the 70th anniversary of her death was marked with asignificant retrospective of her work at the Rodin Museum.

Polish artist Kamila Klamut isn't the first to bring Claudin's story to the stage. But her physical solo performance draws attention to the bodily indignities and torments she suffered after her brother committed her to an asylum. She adopts a low voice to explain his rationale, that she's bringing shame on their wealthy family's reputation. It's a frightening insight into a time when asylums were a form of social control, designed to keep people who threatened the social order out of sight - and mental health treatment within their walls was all but non-existent.

Flashes into Claudel's past reveal an unconventional, fierce woman: one who stepped out of a life of privilege to live as an artist making then-shocking nude sculptures, and who sought an abortion at a time where doing so was both dangerous, and seen as an unforgivable sin. But she was held back by a patriarchal art world: where her lover Rodin presided over a large workshop that could make over 300 bronze casts of The Kiss, her struggle to win wealthy backers meant she was restricted to cheaper materials, and her behaviour became increasingly erratic. Over 100 years on, it's impossible to interpret her true mental state. Was she too far outside of social norms to be allowed to live unchallenged? Or was she genuinely mentally ill, suffering from delusions of persecution by Rodin and the art world?

Klamut shrinks in on herself as Claudel's years in imprisonment pass, her letters ignored. She changes her from an expansive, wild artist into a petty, child-like being who quibbles over butter and greasy soup. But even in the asylum, her class buys her a kind of comfort: she is sent wine, and chocolate, and alcohol-soaked cherries.

The text of Camille is culled from Claudel's letters, meaning that the personalities of Rodin and her family are only visible from her own, increasingly desperate perspective. It is difficult to truly understand how she felt when her words are isolated from the context of the social world that lionised and destroyed her. But her physical suffering is intensely visible, as Klamut's contorted body becomes a visual representation of the oppression visited on Camille by both society, and the asylum that she was imprisoned in.

- Alice Saville

Camille was on at Summerhall, Edinburgh Fringe http://festival16.summerhall.co.uk/event/camille/

Kamila Klamut’s website http://www.kamilaklamut.pl/

An overview of Camille Claudel’s life and work http://www.musee-rodin.fr/en/exhibition/camille-claudel

Asylums as a form of social control, rather than sites for medical treatment http://www.academia.edu/894595/Getting_Out_of_the_Asylum_Understanding_the_Confinement_of_the_Insane_in_the_Nineteenth_Century

Rodin’s workshop, and the expense involved in being a sculptor http://festival16.summerhall.co.uk/event/camille/

THE INTERFERENCE // Pepperdine University (USA)

A series of high-profile cases has drawn attention to the idea that a ‘rape culture’ exists in American colleges - a micro-climate where sexually predatory behaviour is both normalised, and enabled by social codes around masculinity. And one, too, where victims are either disbelieved or blamed. Cork-based playwright Lynda Radley’s latest play is a 360 degree view of a female student Karen’s experience of reporting a campus rape, and seeking justice. But unlike most reporting on campus rapes, it takes her perspective, showing the serious mental health impact of her experiences while her college football star rapist Smith emerges unscathed.

There’s a culture of doubting rape victims, one that’s made worse both by right-wing observers who pounce on the very rare incidents of false reports. In particular, the 2014 Rolling Stone article ‘A Rape On Campus’ received widespread criticism for the way in which it trusted and relied on the testimony of victim ‘Jackie’ - the magazine retracted the article in the wake of multiple lawsuits. In Radley’s play, media commentators use the discredited Rolling Stone article as a reason to disbelieve Karen’s story.

But there are other, more pragmatic reasons for doubting Karen. Smith is a star quarterback, who has huge symbolic and monetary value to the college: the administration rallies round their sporting cash cow. Meanwhile, hostile college students point to Smith’s social cachet to suggest that Karen must have been attracted to him, then regretted the incident later.

Radley’s play is densely researched, giving it a verbatim feel. It offers an insight into the huge range of strategies used to discredit women who report rapes: including the notorious 1999 case where a judge ruled that a woman wearing jeans could not have be raped, as they were difficult to remove without her consent. But her comprehensive approach is given immediacy and urgency by its use of a cast of 12 performers from Peppardine University. They’ve got a stereotypically all-American preppiness and wholesomeness that evokes a culture that’s very different from British universities - one where sports stars are idolised, and fraternities give a social elite of male students added control over the wider student body.

Karen’s experience transforms her from being a confident member of this social elite into a hated outcast, depressed and failing her classes. It’s a multi-layered insight into how the mental health repercussions of rape are multiplied by a system that works to silence survivors by systematic gaslighting, bullying, and intimidation.

- Alice Saville

The Interference was on at C Venues from 9-16 August - more information here: http://www.cthefestival.com/press/2016/the-interference

Rolling Stone’s retraction of its article ‘A Rape On Campus’: http://www.rollingstone.com/culture/news/a-note-to-our-readers-20141205

A survey of the three lawsuits in progress as part of the fallout from the Rolling Stone article ‘A Rape On Campus’: http://www.npr.org/2016/04/10/473702981/revisiting-rolling-stone-s-discredited-campus-rape-story

Judge’s ruling in 1999 rape case: http://news.bbc.co.uk/1/hi/world/europe/277263.stm

Lynda Radley’s website: http://www.lyndaradley.com/

ELEPHANT OF MY HEART // Prospero Theatre

There’s a long and rich interplay between meditation and the arts, including music and artworks including the ancient Indian tradition of mandalas. 

But bringing meditation into conventional theatre is a little more unusual. Elephant of my Heart is a stage adaptation of Jessica Clements’ book of the same name: Clements herself even performs in the show’s chorus. It’s a memoir of her time in hospital recovering from a brain haemorrhage as a nine year old child. She believes that the inner travels she went on, guided by an elephant, triggered her healing process. 

Prospero Theatre adapt her story using familiar techniques of children’s theatre: puppets, songs, games, and audience participation. But there’s an emphasis on the body, and on creating a new language to talk about illness and recovery. Jess is taught that the scars covering her head are sewn up by a black panther’s whisker, and kept safe by invisible dragonflies. Medicalised terms are demystified by being paired with analogies from the natural world, in a holistic approach designed to lead Jess towards a new comfort with her recovering body.

At the close of the performance, Clements leads us on a simple visualisation, designed to help the audience find their own inner animals. It highlights the closeness between mindfulness exercises and the kind of imaginative games that children often play - their careful focus during  the visualisation suggests that perhaps children’s comfort with their own imaginations makes them more receptive to techniques that adults feel too inhibited to try.

Little is known about whether healing can be accelerated by meditation, but recent studies tentatively suggest that the stress-reducing properties of meditation can strengthen the immune system. Certainly, there are clear links between meditation and the state of mental wellbeing needed for a full recovery. But perhaps the strongest message of Elephant of My Heart is the importance of developing a language and story that enables people in recovery to understand their illness, whether or not that means cultivating an inner jungle.

- Alice Saville

Elephant of My Heart was on at the Edinburgh Fringe, Greenside, from 5-16th August. More information: http://prosperotheatre.com/prospero-community-company/elephant-of-my-heart/

The role of mandalas in meditation: http://www.chopra.com/mandalas-sri-yantras

More information on Jessica Clements’ book: https://www.amazon.co.uk/Elephant-My-Heart-Jessica-Clements/dp/1452585725

Studies which tentatively suggest the positive impact of meditation on the immune system: http://www.ncbi.nlm.nih.gov/pubmed/26799456

MONOLOGUES OF A TIRED NURSE // Theatre for Thought

Stress-related mental health problems affect one in five primary care workers. Four in five have trouble sleeping. These are the realities of working in today’s NHS, according to mental health research by Mind, and they form the backdrop to Monologues of a Tired Nurse.

Two nurses step onto the stage, one an optimistic new recruit, Emily, and the other a battle-hardened and exhausted nurse-in-charge called Sally. Among the paraphernalia and body fluids of a normal day, a harrowing story unfolds, the characters’ interconnecting soliloquies showing how the most compassionate individuals can become casualties of an undoable job.

Sally says she came into nursing with a Superman complex, but soon realised there was no time to care. She feels broken – that she isn’t good or worthy, and is angry with people who say nurses are saints.

Emily is hopeful, almost angelic, but struggles to gain professional confidence. Sally’s attempts to toughen her up only seems to make things worse. Emily blames herself for the mistakes she makes under pressure, and sees the coping mechanisms she develops as inevitable.

Monologues is written by Stephanie Silver, who worked for eight years as a paediatric nurse and plays the hardbitten Sally. Her insider’s perspective shows a health service in which shortages have a direct impact on both patients and carers, and where the scrutiny of box-ticking bosses takes priority over the humanity of staff.

It's the issue of putting a brave face on things, and continuing under grinding levels of stress, that this play really addresses. Emily, lost in issues of her past and present, eventually leaves a note for Sally and takes her own life.

Mind’s research shows that one in three healthcare workers would never talk about their stress for fear of being seen as less capable - less able to take the heat of an NHS essentially on fire. Monologues starkly shows us the future we are facing if we are not prepared to care for those who work on the frontline of caring for us.

- Rebecca Mileham

Monologues of a Tired Nurse ran at theSpace @ Surgeon's Hall until August 27th - https://tickets.edfringe.com/whats-on/monologues-of-a-tired-nurse

Mind’s 2016 survey into mental health in caring professions: http://www.mind.org.uk/news-campaigns/news/mind-finds-worrying-levels-of-stress-among-primary-care-staff/#.V8b8vqI9p8o

NHS staff cuts and reduction in care quality ‘inevitable’, say King’s Fund: https://inews.co.uk/essentials/news/health/kings-fund-nhs-staffing-cuts-care-quality/

Student bursary cut 'may worsen NHS staff shortages': http://www.bbc.co.uk/news/health-36336830

Nursing Times article on a nurse's suicide being linked to work pressures: https://www.nursingtimes.net/walsall-nurses-suicide-linked-to-work-pressures-rules-coroner/1/5076937.article?sm=5076937

THE ME // Sun Apparatus Theatre Company

On Saturday the 27th of August 2016, it was confirmed that Mbah Gotho was the oldest person in the world, after he produced documentation that proved he was born on the 31st of December 1870. When Gotho was born (145 years ago) Ulysses S. Grant was the President of the United States, Italy was being unified, and Charles Dickens had just died. Indonesia, the country of his birth, was a Dutch colony. He would have been 74 when World War 2 ended, and is still living now.
 
The ME is about ageing, and the quest for longevity. It’s about the very human desire to resist death and the value of the one life you’ll get to lead before it’s snuffed out. Its protagonists are chasing immortality and the promise of experiencing the span of history Gotho has. It’s a gentle satire of wellness and pseudo-science, of new-age fixation and hollow self-improvement. Melody, the insufferable character at the centre of the story abuses her maid Lita as she joylessly swigs kombucha, seaweed health drinks or whatever else, before an absurd sequence of events introduces her to an unhinged researcher of how-to-cheat-death. This scientist of dubious ethics makes vague references to planarian worms, a sci-fi trope found in everything from Star Trek to Swamp Thing to denote unknowable potential for regeneration. Her crazed experiments are vaguely reminiscent of Serge Voronoff’s monkey-testicle grafts, the Russian scientist whose placebo experiments later inspired the vicious revolutionary critique of Mikhail Bulgakov’s Heart of a Dog. Like many other plays, films and books, The ME suggests a denial of mortality is the dark underside of medical science.
 
The world will change and leave us behind. By the time death comes it might be greeted without fear, as the world we find ourselves in has changed beyond all recognition. A long life is not the same as a good one, as the characters in The ME discover. Who knows how the world will develop as we age? Might it end, or continue to change? During the still continuing life of Mbah Gotho the telephone went from a new invention to a ubiquitous tool. He was alive before the first petrol engine was created. None of us know how long we have, or what we might see.

- Lewis Church

The ME ran at ZOO until August 28th - https://tickets.edfringe.com/whats-on/me

The Sun Apparatus Theatre Company: http://www.thesunapparatus.com
 
Oldest Person in the World - http://www.independent.co.uk/news/world/asia/worlds-oldest-person-man-mbah-gotho-indonesia-145-years-old-a7213191.html
 
Planarian Worms: https://www.exploratorium.edu/imaging_station/research/planaria/story_planaria.pdf
 
Regrowing Heads and Keeping Memories: http://voices.nationalgeographic.com/2013/07/16/decapitated-worms-regrow-heads-keep-old-memories/
 
Serge Voronoff: http://www.atlasobscura.com/articles/the-true-story-of-dr-voronoffs-plan-to-use-monkey-testicles-to-make-us-immortal
 
What the World Might Look Like in 100 Years: http://www.realclearlife.com/2016/09/01/this-is-what-the-world-might-look-like-in-100-years/

SWEET CHILD OF MINE // Bron Batten

While Bron Batten’s performance of Sweet Child of Mine (seemingly) did not seek to directly explore ideas of ageing and care; making the piece with her father led to an additional layer of performance gently weaving itself in. In this piece, the lines between Bron’s relationship to her parents on and off stage begin to blur.

In the piece, the artist interviews her parents about what they imagine she does for a living. This projected, hardly edited, documentary-like footage of Batten’s conversations with her parents gets us to think about art and performance. What are they for? Who might they be aimed at? What’s the point of it all?

For Bron Batten, those questions led to her making and touring a performance with her father for the last five years. Performance becomes a way of finding out more about each other, and of opening out a conversation across generations and on both sides of the fourth wall.

This, however is not the performance that was presented during this Edinburgh Fringe. Not quite. Due to an unforeseen illness, Bron Batten’s father, James has been unable to travel to Scotland to perform the show with his daughter.

With ten days to go until the start of the festival, Batten sought support from the local arts community to recruit local dads to stand in for her own.

Beyond the comment and gentle satire of contemporary art, James Batten’s absence - and his daughter’s decision* that ‘the show must go on’ - bring an additional signifying layer to the piece. Indeed, with life expectancy having significantly increased in recent decades, most people currently enjoy longer adult relationships with their parents. As these relationships evolve over time, carer/cared for dynamics shift. In Sweet Child of Mine, Bron Batten is now ‘orphaned’ on stage, and beyond the theatrical framework, we become aware that she will soon become a carer to her ageing parents.

Elsewhere, in Joanna Griffin’s Bricking It, while her father Patrick is indeed present on stage with her, the absence felt is that of their mother and wife whose death prompted the making of the piece, during which Griffin jokingly asserts; “it’s cheaper to bring my dad on stage with me than to put him in a care home”.

A few Fringes ago, Simon Bowes took to the stage with his father in a poetic exploration of the passing of time, with his mother watching from the front row, prepared with cue cards for her husband. A whole family present, but the disappearing of memories and the perceived increase in the speed of time passing.

Opening up their personal relationships to their makers’ families, each of those performances invites us to consider and re-define how we might choose to age, and manage ageing alongside our kin.

- Leo Burtin

* It feels important to note that the performance itself doesn’t inform us as to whether the decision to adapt the performance to accommodate James Batten’s absence was artistically driven or purely circumstantial.

Sweet Child of Mine ran at Gilded Balloon Teviot until August 29th - https://tickets.edfringe.com/whats-on/sweet-child-of-mine

Journal of Marriage & Family article on intergenerational bonds: http://onlinelibrary.wiley.com/doi/10.1111/j.1741-3737.2001.00001.x/full

Annual Review of Sociology article on intergenerational family relations in adulthood: http://www.jstor.org/stable/27800075?seq=1#page_scan_tab_contents

Bron Batten’s website: https://bronbatten.com/

Information on Bricking It: https://making-room.co.uk/portfolio/bricking-it/

Information on Kings of England’s Where We Live & What We Live For featuring Simon Bowes and his father: http://kingsofengland.tumblr.com/WWL&WWLF

TELL ME ANYTHING // David Ralfe

Tell Me Anything delivers a refreshing and profound take on the enduring discourse surrounding mental illness. The narrative focuses on performer David Ralfe and flashes back to his relationship with Kate, his girlfriend at 15 years old. Diagnosed as atypically anorexic, Kate is physically absent from the story, as we are led to believe she, and many like her, try to become physically absent from reality, by starving themselves. As 'Thinspiration' becomes a pre-pubescent lifestyle choice it’s impossible to avoid this epidemic of female self-harm. Watching the recent Netflix phenomena Stranger Things, it seemed terrifyingly unsurprising there is a Proana discussion devoted to the unnaturally thin Natalia Dyer.

David is tormented by Kate’s illness and its profound effect on their relationship. With a Dolphin strapped to his back he recites the mantra Warmth, Guidance, Gentle Nudging as a coping strategy to help him thought the lies and vomit scented snogging. Young love beset by constant struggle ultimately takes its toll on David and our honest and reliable narrator reveals his present mental health struggles.

Kate's parents are uninterested and like Joan Bakewell’s recent controversial and unhelpful statement, infer that anorexia is fundamentally narcissism. This leaves the burden of support on an increasingly unstable David: we feel his instability as he physically stumbles through a small collection of cardboard tubes. He grasps at them as they fall over and he tries to fix them, just like he is trying to fix Kate, to save her from herself.

NHS Mental Health funding is bound to suffer no matter what was written on the Brexit battle bus, there are no quick solutions to the rise of the mental health crisis brought on by years of austerity but Tell Me Anything manages to engage the audience with determination and commitment.

- Lucy Orr

Tell Me Anything is on at 17.45 at Summerhall (Venue 26) until August 28th. See venue for Accessibility information, Suitability: 14+ (Guideline). https://tickets.edfringe.com/whats-on/tell-me-anything 

NHS mental health funding is still lagging behind, says report: https://www.theguardian.com/society/2016/may/09/nhs-mental-health-funding-is-still-lagging-behind-says-report

My Battle With Anorexia | Dave Chawner | TEDxClapham: https://www.youtube.com/watch?v=lqbL-UhhyPk

Eating Disorders from the Inside Out: Laura Hill at TEDxColumbus: https://www.youtube.com/watch?v=UEysOExcwrE

Ruby Wax:What's so funny about mental illness?: https://www.ted.com/talks/ruby_wax_what_s_so_funny_about_mental_illness

I AM NOT A CHILD // Dale vN Marshall

As the wall text of this exhibition acknowledges, the graffiti practiced on the streets of Bath and Bristol by Dale vN Marshall preceded his sectioning in the Cornwall County Asylum in 1999, but the event exerts a continuing resonance on his practice of art. His spray-paint work on the walls of public spaces transferred to private galleries and international museums as a gallery artist, but maintains its still-street aesthetic. In this exhibition at the Scottish Storytelling Centre, Marshall has drawn on his own experiences as a young person in the mental health system to produce the paintings, as well as on a series of conversations and workshops with young people in Edinburgh dealing with ADHD, autism and circumstantial trauma facilitated by drama programs and community organisations. 

These young people face immense difficulties just being young now, as the social contract of ever increasing living standards promised by previous generations frays around the edges. Diagnoses of mental ill health amongst young people have skyrocketed, and when one in ten young people between five and sixteen years are struggling, it is worth acknowledging that it might also be due to the pressures of life that impinge on their development. The world intrudes on the stability of those starting to establish themselves. These dense bands of highlighter colours that drip and trail from the canvases on display in Marshall’s work include harshly scrawled statements of neglect and despair from his young workshop participants. “I’m sick of people telling me who I am and who I should be” and “Give us a voice and we will be heard” bracket the abstract shapes and colour fields. Parental pressures, support, work and education deficiencies, digital expectation and the pressures of neoliberalism on families mount up to a difficult-at-best process of learning to live. Through working with artists, and becoming artists themselves, young people have a space for expression and engagement separate from the social imperative not to learn what is not directly applicable to later life. Street art is an intervention into public space, just as art can be an intervention into the development of good mental health.

- Lewis Church

The Acting Scene (Edinburgh based Drama Company) – http://theactingscene.co.uk/

Mental Health Statistics (Young Minds) - http://www.youngminds.org.uk/training_services/policy/mental_health_statistics
 
Supporting Young People’s Health and Wellbeing (Scottish Government Policy Summary) –
http://www.gov.scot/Resource/0041/00418332.pdf
 
Street Art News - https://streetartnews.net
 
Dale vN Marshall Q&A – http://www.tracscotland.org/scottish-storytelling-centre/news/qa-dale-vn-marshall

FAT GIRLS DON'T DANCE // Maria Ferguson

There's some crunk dance moves happening in Maria Ferguson’s first one woman show, Fat Girls Don’t Dance, it’s an autobiographical account of her struggles with food and body image and how this has affected her dreams of becoming a professional dancer.

Stuck in a job cold calling for Which magazine Maria is day dreaming of supplying the dance floor with some sick moves. She sings "Part of Your World" from The Little Mermaid as if a plea for inclusion to the world of performance.

There’s more sick moves when Maria gets home but these involve vomit, as the audience witnesses her battling with her eating disorder, obsessive exercise and calorie counting. Like every thinspiration instagram post she contorts till her collar bones protrude and runs desperately as if searching for that ever elusive thigh gap, her brows knit with determination or maybe confusion as the Meghan Trainor song "All About the Bass" resounds across the stage, a positive body image and self-acceptance anthem which entreats her to embrace herself at any size.

A beloved but expensive dance class involves tap, ballet and modern but also French Fancies, Custard Creams and wotsits. Through repetition and Tourettes-like physical tics, Maria describes her auditions, which are always met with a mantra of “too fat to play pretty, too pretty to play fat.” Maria is caught in a mental and physical loop of auditions for the indistinguishable female performer’s holy trinity of Holby City, Casualty, Eastenders.

Culture Club's "Karma Chameleon" is Maria’s Bulimia musical touchstone, a song to be sung so she recognises dangerous behaviors, but also to comfort shattered dreams and the painful daily realities and challenges of bingeing and purging.

When even record breaking Olympian Simone Biles suffers body shaming, the challenges of maintaining a positive body image seem insurmountable to most women. Fat Girls Don’t Dance is a touching, brave and at times uncomfortably honest performance that entreats the audience to challenges the impossible aesthetic of professional dancers.

- Lucy Orr

Fat Girls Don’t Dance is on at 14.50 at Underbelly, Cowgate (Venue 61) Hearing Loop. https://tickets.edfringe.com/whats-on/fat-girls-don-t-dance

Stripping away negative body image | Lillian Bustle https://www.youtube.com/watch?v=ME-c0l8oTkY

Proof That You Can Be A Wildly Talented Dancer At Any Size http://www.huffingtonpost.com/2014/02/05/fat-girl-dancing-video-talk-dirty-to-me_n_4730408.html

Girls with anorexia turned away by NHS because they are 'not thin enough' http://www.telegraph.co.uk/news/2016/08/03/girls-with-anorexia-turned-away-by-nhs-because-not-thin-enough/

A resource for professionals and carers of people with eating disorders http://www.thenewmaudsleyapproach.co.uk/

1 LAST DANCE WITH MY FATHER // Njambi McGrath

It's not just African AIDS statistics that Njambi McGrath carries around with her; she bears the generational physical and mental scars of Kenya’s colonial past. Teresa Mays recent political wrangling to scrape The Human Rights Act seem unsurprising when Njambi offers an African’s insight into the systematic extermination of the populations of Kenya and DRC by European Imperialists. It's the West's inability to see the hypocrisy in lecturing Africa Nations on human rights that has recently led to Gambia withdrawing from The Commonwealth.

Njambi manages to cover a diverse and vast range of topics during her hour on stage including The Wealth Divide, Donald Trump’s seemingly imminent Mexican wall, Oscar Pretorius and Guantanamo Bay. But all these topics are used as humorous asides to her starling account of surviving her father’s emotional and physical abuse. Njambi makes light of his regular brutalities as she strays from current events into autobiographical territory. She stresses her father was surely a feminist as he maintained all females should obtain a good education but then describes how he beat her to unconsciousness after learning she had an abortion.

1 Last Dance with My father is a story of survival, on first impression Njambi’s survival of her father, but as the narrative progresses we learn that Njambi’s father was an orphan of a Kenyan resettlement camp, found suckling the teat of his dead mother. His death begins a journey of understanding and forgiveness, a personal parallel to South Africa’s Truth and Reconciliation Commission.

Njambi challenges our perceptions of Africa and its people while maintaining a western discourse on current political events such as The Brexit and even manages to get a gasp from the audience on suggesting that Nobel Prize winner Malala Yousafzai is probably a cunt.

- Lucy Orr

1 Last Dance with My father is on at 14.30 at Laughing Horse @ Espionage (Venue 185) until August 27th. Wheelchair Accessible Toilets.https://tickets.edfringe.com/whats-on/1-last-dance-with-my-father

Mau Mau uprising: Kenyans still waiting for justice join class action over Britain's role in the emergency -Thousands of elderly people claim mistreatment, rape and torture by colonial forces http://www.independent.co.uk/news/world/africa/mau-mau-uprising-kenyans-still-waiting-for-justice-join-class-action-over-britains-role-in-the-9877808.html

Domestic violence is biggest threat to west Africa's women, IRC says https://www.theguardian.com/global-development/2012/may/22/domestic-violence-west-africa-irc

Leslie Dodson: Don’t misrepresent Africa https://www.ted.com/talks/leslie_dodson_don_t_misrepresent_africa

DIARY OF A MADMAN // Gate Theatre

Adapted from Nikolai Gogol’s short story of the same name, Al Smith re-sets Diary of A Madman in contemporary Scotland. The main protagonist, Pop Sheeran makes his living from the inherited trade of restoring Forth Rail Bridge. It takes him a whole year to complete the repainting, by which time he is ready to start over again. 

Sheeran is proud of this family heritage, which he is keen to see continue, as we understand his eldest son, Henry, used to work with his father. Henry is not physically present at any moment in the play, we know early on that he is “unwell”. 

Filling in for Henry in his absence is new recruit Matt White (sic), a research student in material sciences, sent by the University of Edinburgh to test a new kind of paint, designed to last over 50 years. As Matt and Pop’s daughter Sophie start to develop romantic interests in each other, a conversation between White and Sheeran begins to shed light on Henry’s absence.

Sheeran refers to an unnamed hereditary condition for which his son is hospitalised, and tells White that his own condition is managed with medication. 

The play’s pace accelerates proportionally to Sheeran’s “descent into madness” as he fears White’s feelings for his daughter will make the newcomer the “man of the house” and that the buying of the bridge by a Qatari company was in fact engineered by the young Englishman, marking the beginning of a new conflict between the two countries.

Not yet clearly diagnosed, Sheeran’s conversations and developing relationship with a soft toy puppet of Greyfriar’s puppy, as well as his increased obsession with his relationship to William Wallace, suggests that he may have been living with a form of schizophrenia. Sheeran ends the play (before his hospitalisation), being Wallace himself, also pointing to the literary rich Histrionic Personality Disorder. 

Beyond the piece’s staging of madness, and the possible triggers to moments of crisis, Haydon’s take on Smith’s play clearly points to how socioeconomic background affects our experiences of mental ill-health. For the Sheeran family, this hereditary ill health is tangled in nationalism, class and their role on the global market.

- Leo Burtin

Diary of a Madman is on at the Traverse Theatre at various times until August 28th. Wheelchair Access, Level Access - https://tickets.edfringe.com/whats-on/diary-of-a-madman-1 

Free (public domain) Diary of A Madman by Gogol: http://www.feedbooks.com/book/6464/diary-of-a-madman

University of Cambridge research article exploring the relationship between social class, mental health stigma and mental health literacy: http://hea.sagepub.com/content/19/4/413

American Public Health Journal article on unemployment and mental health: http://ajph.aphapublications.org/doi/abs/10.2105/AJPH.94.1.82

American Psychological Association article on Histrionic Personality Disorder: http://psycnet.apa.org/psycinfo/2007-00410-008

HERO WORSHIP // Sonic Boom

Hero Worship deals with comics as a coping mechanism and is the latest in a series of monologues by admired writer-performer Kenny Boyle. Cyberpunk clothing and a utility belt are instantly familiar from the comic Kick Ass as is our hero, a 21st century everyman working in a SUPERmarket. His main enemies are probably familiar to all of us and go by the names of anxiety, depression and uncertainty.  Using imagination to escape the mundane is a central theme in hero Worship but it’s stressed, that the complexities of real life are what make us who we are and build our personalities. Boyle reiterates though out the performance that it’s everyday moral choices such as caring for an animal or falling in love that make us truly powerful. 

Just like Batman and Superman our hero is an orphan and troubled by childhood loss. By becoming The Flash he suggests his imagination lets him run so fast, that death and pain become insignificant. Boyle uses spoken word filled with rhyming references to a vast comic universe to transcend reality, but this doesn’t stop him bringing us violently down to earth with a powerful description of a physical attack.

During the performance Boyle points to members of the audience and assigns them powers: these aren’t telekinesis or invisibility, but empathy and commonsense. Hero Worship consistently asserts that men in tights and robot fights can do wonders to bolster self-confidence and self-awareness.

Comics preserve the tradition of visual storytelling vital to humanity. More recently, they have become a literary platform that pushes traditional narrative boundaries by addressing a whole spectrum of physical and mental health issues, ranging from body shaming and feminism to LGBT rights. These days graphic novels have a lot to say. At the end of the performance when our hero is unmasked and the therapy is complete. He has escaped the escapism and been assured by his new found love that she didn’t need saving; just for him to be there, a partner in life’s daily fight.

To be continued…(LO)

Hero Worship is on at 13.30 at C venues – C (Venue 34) until August 29th. Wheelchair Access, Level Access -https://tickets.edfringe.com/whats-on/hero-worship

 Welcome to Bitch Planet - the comic that's reimagining feminism: https://www.theguardian.com/books/2015/mar/06/bitch-planet-comic-feminism

The Rise of Superhero Therapy - Comic Books as Psychological Treatment: http://www.thedailybeast.com/articles/2014/02/17/the-rise-of-superhero-therapy-comic-books-as-psychological-treatment.html

The effect of comic books on the ideology of children: http://psycnet.apa.org/journals/ort/11/3/540/

The visual magic of comics - Scott McCloud: https://www.ted.com/talks/scott_mccloud_on_comics?language=en

DOLLY WANTS TO DIE // Lung

Playtime is over, and now that they’re on their own Dolly and Mister Bear can get back to their foul-mouthed ranting, drug-taking, suicide-attempting day. Dolly wants to die, and she is quite clear about that.

Over the 45 minutes of the piece, we look on as Dolly attempts on her own life in ways which range from immolation to asking an audience member to smash her china head with a gigantic (on the scale of a doll) dildo. Helen Monks’ (Dolly) performance of the character’s more or less surreal suicide attempts resonates with that of Maria de Meideros as Karenine Battavia in the 1996 film News From The Good Lord. 

Dolly Wants To Die doesn’t directly explore the contentious topic of assisted suicide - but rather the difficulties faced by Generation Y within a saturated job market, leading them to move back with family (and their childhood toys) as they are not able to find work at the end of their education. 

In both cases, that of the film and Dolly Wants to Die, the darkly comic repetition of the character’s failure to die points to questions of agency. While Dolly has been around for what she deems to be long enough, doesn’t have any internal organs and “no pension plan in sight”, she doesn’t find the help to die when and how she chooses.

Where medicalisation could be seen to promote longevity over quality of life, and in the austere contexts of cuts to disability allowances, our relationship to end-of-life choices is changing rapidly. Debates around assisted suicide ought to be nuanced, and opening up uncomfortable conversations around death and dying is a useful starting point to making considered decisions for ourselves and our loved ones.

- Leo Burtin

Dolly Wants To Die is on at 16.10 at Underbelly Cowgate until August 28th. Hearing Loop available - https://tickets.edfringe.com/whats-on/dolly-wants-to-die 

Internet Movie Database entry on News from the Good Lord: http://www.imdb.com/title/tt0116081/ 

Article on the medicalisation of dying: http://www.bmj.com/content/324/7342/905.1

Information about Atul Gawande’s Being Mortal: http://www.goodreads.com/book/show/20696006-being-mortal 

Information on Liz Carr’s Assisted Suicide the Musical: http://notdeadyetuk.org/assisted-suicide-musical/ 

Guardian Article on cuts to disability benefits: https://www.theguardian.com/society/2016/mar/29/employment-and-support-allowance-the-disability-benefit-cuts-you-have-not-heard-about

ZERO // Popcorn Productions

Zero by Popcorn Productions is about surviving trauma in the transitional period from teenage years to adulthood; it is also about consent and questions our ability to relate events in a linear, narrative form. 

The staging of the piece is minimal. One performer (Grace Vance as Beth), a stool, a cigarette and a lighter. Beth has stepped out of her own 21st birthday party to talk to us. 

It takes her a while to find her feet, to get comfortable with us listening to her story, to what she has to say. As she begins, she could be seen to be no different to any other twenty-something, confident woman. She’s embarrassed by her dad’s dancing and keeps an eye on her best friend as she makes out with he DJ. 

It soon becomes apparent that Beth has a lot more to tell us, and that perhaps she is finding the words as she goes. At its core, Zero is a disruption of familiar narratives of trauma - where a singular episode triggers a chain of events leading to a culminating point; in Beth’s case, an attempted suicide. This is not how it happened for Beth, and this is not how she tells the story.

Rachel Ruth Kelly’s script reveals relatively early on that Beth has experienced “severe suicidal ideation”. This is the first diagnosis Zero offers us, and as it unfolds we find out more about Beth, her survival of bulimia nervosa, her own and her family’s relationship to depression.

As the piece develops, we begin to piece together Beth’s allusions to past events and episodic storytelling in an attempt to bring clarity to her experience.

As well as the character’s complex relationship to her health, Zero explores Beth’s romantic relationship with a man, experiencing abuse, and illustrates the complexity of the ill-understood idea of “traumatic bonding”, which can lead abuse survivors to maintain or develop feelings for their abusers.

(LB)

ZERO is on at 13.00 at Underbelly Cowgate until August 28th. Hearing Loop available - https://tickets.edfringe.com/whats-on/zero 

An animated video on consent: https://www.youtube.com/watch?v=oQbei5JGiT8

Research on traumatic bonding: http://www.ingentaconnect.com/content/springer/vav/1993/00000008/00000002/art00002

STORIES TO TELL IN THE MIDDLE OF THE NIGHT // Francesca Millican-Slater

Francesca Millican-Slater's work tends to be autobiographical: Me, Myself and Miss Gibbs traced her journey across the UK in search of the recipient of an enigmatic postcard, while Forensics of a Flat unfolded the history of her peculiar home in Birmingham, a former office above a shop. The same is sort-of true of this show, but only in its starting point: as documented on the accompanying blog, she experiences chronic insomnia, and the stories she tells over the course of the hour are a reflection of the fantastical thoughts that plague her through the night.

Insomnia is a common problem – the NHS estimates that one in three people in the UK experience it regularly – and on the surface Millican-Slater's stories evoke the banal: one features a couple in a supermarket; another, a couple disturbed by the insistent loud music played by their neighbours after hours. A man in one story attempts to find friendship among his colleagues in a pork-pie factory; a man in another strikes up conversation with a cafe owner and a newspaper vendor on his early morning walks. However, each vignette quickly takes a Tales of the Unexpected detour towards the weird. The factory worker is demoted when he constructs a pastry penis; the street blares with noise as neighbours compete to play their own favoured style of music at the highest volume. The tone is more often kind than sinister, particularly in the tale of a mysterious matchmaker, a man who stalks people he knows to be single, then attempts to pair them up, functioning as an “analogue Tinder”.

Sleeplessness is a lonely and often furious place, and many of the characters in these stories are lonely and furious, too – particularly those already in couples. The overlap between insomnia and depression is suggested in an undercurrent hum of desire for meaning, or purpose, or connection, most audible in the story about the man who begins each day walking his neighbourhood, convinced that the world would fall apart if he didn't. The blue light that bathes Millican-Slater's face speaks of the computer screens that promise connection but only in isolation. Listening to her, the audience sit in isolation, too: joined together by her velveteen voice, spinning a web of strangeness.

(MC)

Stories To Tell in the Middle of the Night is on at 10.15 at Summerhall until August 28. See venue for accessibility information - https://tickets.edfringe.com/whats-on/stories-to-tell-in-the-middle-of-the-night

Basic insomnia facts: http://www.nhs.uk/Conditions/Insomnia/Pages/Introduction.aspx

On the relationship between insomnia, anxiety and depression: https://sleepfoundation.org/insomnia/content/what-causes-insomnia

On the cultural rise of lack of sleep: http://www.telegraph.co.uk/lifestyle/wellbeing/10304984/Is-there-any-way-to-cure-insomnia.html

On mindfulness as a cure for insomnia: https://www.theguardian.com/lifeandstyle/2015/jan/09/sleep-how-to-beat-insomnia

The blog accompanying the show: http://www.storiestotellinthemiddleofthenight.com/

HIP // Kriya Arts

Hip is an hour drifting through the Jungian collective unconsciousness; during the performance, Jolie Booth explores the serendipity of finding uncanny parallels with past lives. Based around found objects, Hip is a semi-autobiographical one woman show that starts by introducing us to a location caught between two timelines and personalities: the home of Anne Clarke during 60s bohemian Brighton, and a squat established by Jolie in 2002.

In homage to Aboriginal songlines which suggests location designates family, the audience is transported, in this extra live performance, to a cosy living room with cushions and cheese and pineapple nibbles. Acting as an aid to suspend disbelief, these props along with real love letters and transparencies of Annie’s eccentrically erotic art, are accompanied by Jolie’s soothing and passionate storytelling.

The title Hip comes from a Hip bone found amongst Annie’s possessions, eludes to a posthumous physical memory and is used to initiate a séance, in which the audience hold hands to connect with the presence of Annie. No longer spectators, they are now a tribe connected and enthralled by the memories of Jolie and Annie. Maffesoli (1996) describes tribes as a collective form of identity which is based on sentiment rather than rationality.

The hypnotic environment of light from an overhead projector used to display letters and poems from lovers and friends of Annie these are interwoven with vestiges from Jolie’s own life and there is an immediate and clear association. In later life Annie was consumed by alcoholism and died alone estranged from her family but Jolie suggests her funeral was well attended, if only by the patrons of her local drinking establishment. At the end of the play, Jolie explains that the hip bone isn’t human and is surely a memento from the Occult bookshop where she worked and frequented: just one of the glimpses into the community of 60s bohemian Brighton.

In respect for the dead, before we leave we join Jolie in a toast (with free tequila shots) to Annie’s life. This closes the circle of memory, love and loss. In a somnambulistic trance the audience leaves; Jolie has provided an authentic and human exploration of inherently unstable modern tribalism.

(LO)

Hip is on at 16.30 at ZOO (Venue 124) ntil August 27th. Wheelchair Access, Level Access, Wheelchair Accessible Toilets, Relaxed Performance - https://tickets.edfringe.com/whats-on/hip

E15-mothers: https://en.squat.net/tag/e15-mothers/

Advisory Service for Squatters: http://www.squatter.org.uk/for-new-squatters/squatting-made-less-simple/

The lethality of loneliness - John Cacioppo at TEDxDesMoines: https://www.youtube.com/watch?v=_0hxl03JoA0

One-woman show Hip charting the times of Anne Clarke, who helped set up Infinity Foods: http://www.theargus.co.uk/leisure/stage/14483157.One_woman_show_Hip_charting_the_times_of_Anne_Clarke__who_helped_set_up_Infinity_Foods/

Dissecting and Detecting Stories in Found Objects and Remnants: http://hyperallergic.com/223735/dissecting-and-detecting-stories-in-found-objects-and-remnants/

What are song lines?: https://www.youtube.com/watch?v=kVOG-RKTFIo

PUSSYFOOTING // Knotworks

Five self-identified non-men interrogate the tropes of womanhood, the limits and pressures of gender and the political ramifications of their bodies, built from a research process of interviews and workshops. Pussyfooting rehearses the core concerns of contemporary feminism, of the positions taken and opinions thrown on University campuses, internet message boards and in the corner boxes of broadsheets who should do better. It smartly favours autobiography, keeping the focus on the lives of the performers and their peers, a policy that sacrifices some intersectional awareness in favour of personal authenticity. The piece questions the expectations of family and schoolmates, highlights the difficulty and necessity of gender assertion and enjoys the community found amongst university peers through the first steps of the development of an artistic practice.
 
Pussyfooting addresses tropes of female identity in meme-like fashion, short humorous moments of insight that survey the depressingly vast catalogue of problems perpetrated by a clueless culture of patriarchy. Any one of the issues referenced might be a full show; the intolerance and misunderstanding of sexual orientation, the disempowerment of women even over the agency of their clothing choices (seen so vividly and disturbingly now in France’s burkini ban) or the deft undermining of women’s voices as authoritative or knowledgeable about ‘male’ subjects. Similarly, the show enacts a challenge of the logical fallacy that a woman is defined by female genitals, or periods, or not having a penis. As the fringe happens this year in the shadow of the Rio Olympics, the interrogation of gender and identity is brought into sharper relief by the shameful questioning of South African sprinter Caster Semenya’s fitness to race by pundits and the press. The performers encourage the audience to question uncritical assumptions of fixed biological definition by referencing women who identify as such without adhering to prescribed biology or meaningless societal conventions.

- Lewis Church

Pussyfooting is on at 20.10 at Paradise in the Vault until August 28th. Wheelchair Acces, Level Access, Wheelchair Accessible Toilets, Relaxed Performances - https://tickets.edfringe.com/whats-on/pussyfooting

Knotworks Theatre: http://knotworksox.tumblr.com
 
Burkini Ban/Clothing Agency: http://www.independent.co.uk/news/world/europe/burkini-swimwear-ban-france-nice-armed-police-hijab-muslim-a7206776.html
 
Understanding the Caster-Semenya Controversy: http://www.nytimes.com/2016/08/20/sports/caster-semenya-800-meters.html?_r=0
 
The Sporting Spectacle (Jennifer Doyle), Capturing Semenya: https://thesportspectacle.com/2016/08/16/capturing-semenya/