Swearing Is Good For You // Emma Byrne

Dr Emma Byrne works as a robotics scientist whilst extending her fascination with profanity. Today she posed and answered questions, giving descriptions of her research.

Does swearing help us?

It can reduce stress, encourage teamwork and better friendships, and deal with pain. It can also deflect rather than act as a proxy for physical violence.

Why do we swear when in pain? 

Byrne invited a volunteer to leave his hand in ice water for as long as possible, firstly saying only ‘straight’. He later repeated the exercise but was allowed to say ‘shit’. ‘Straight’ resulted 19 seconds whereas ‘shit’ gave 45 seconds. So, had the swearing eased his pain or given him the courage to withstand it?

Why is swearing good for us? 

Apart from anything else, we gain information. For example, we can assess which team is winning by listening. Football fans tend to use ‘shit’ when things are going badly and ‘fuck’ while they are going well.

What are swear words?

Swearing has been used as a diagnostic tool for over 150 years, yet there is still no definition. There are recognised topics but most gradually lose their potency. Blasphemy has little impact now; sexual terms are becoming less shocking as they are incorporated into more normal language and used as a kind of verbal seasoning. Words used against the individual, as in sexism, racism and homophobia are the most taboo now.

Why do we resist it?

We all have the right to swear but some people are offended and assume others will be too.  When we hear swearing we consider our feelings rather than think what it is doing for the speaker or what s/he is trying to do.

Do men swear more than women?

Some suggest that swearing by women is odious to God and women are too innocent to even understand the words. Huh! Whilst Byrne suggested it is true that, in public, women are milder in swearing than men, when together we say whatever the fuck we want. 

Emily Bronte wrote swear words when they were appropriate for her characters, and that word ‘appropriate’ is crucial to any consideration of swearing. We could have spent longer exploring questions about appropriacy; different languages; animals and swearing; judging or accepting those who swear; physiological effects; etcetera, but we had no time.

Did we expect Byrne to swear her way through the presentation? Probably. But her use was entirely appropriate and showed how much swearing can enrich what is being said.

- Joy Pascoe

Links relevant to this diagnosis:

Swearing is Good For You - Dr. Emma Byrne

Swearing is Good For You (Article) - RSA Journal Issue 1

Dr. Emma Byrne: The Sweary Scientist

Why We Swear (Four Thought) - BBC Radio 4 

Why Swearing Makes You Stronger - Alan Burdick, The New Yorker

HOW IS UNCLE JOHN? // Creative Garage

Abuse often comes shrouded in code. It comes in signs. Physical marks and distress, eyes that won’t meet yours, garbled speech, a sort of radical shrinking. There’s the less obvious, mental iterations. Rapid and sudden introversion, anxiety, depression: another sort of radical diminishing.

How is Uncle John? is the show that deals with these codes. It’s a duologue dealing with sex as power and economic capital. It’s a show dealing with sex trafficking. Even more particularly it’s a show dealing with a mother and daughter attempting to discuss- allusively, brokenly- the shattering effects of its aftermath and trying to piece together something approaching a new start.

“Uncle John” is a code and a sign. It’s a safe-phrase, used so Hope (the daughter) can alert her mother to danger. Even with all of its generic masculinity, it is an incantation that can’t banish away male violence. Anxiety permeates the whole tone and mood. There’s a mother's evident and obvious anxiety. There’s the anxiety of the vulnerable, exploited Hope. And there’s the pressing anxiety that no simple safe code can expel a world of violence meted out to the vulnerable. It’s a dramatic microcosm of the ‘real’ world, one in which the use of sex, force and power rule, and the shattered lives of the weak stand as testimony. (FG)

How Is Uncle John? played at Assembly Hall - https://tickets.edfringe.com/whats-on/how-is-uncle-john

Modern Slavery in the UK- http://www.unseenuk.org/

Understanding the Language of Narcissistic Abuse- http://www.elephantjournal.com/2015/10/understanding-the-language-of-narcissistic-abuse/

Threatened Child (Extract)- https://books.google.co.uk/books?hl=en&lr=&id=8VIg9STL-wUC&oi=fnd&pg=PP11&dq=the+rhetoric+of+abuse&ots=KFwjjP6uwF&sig=k76qR5vNR9QzvZj6KEb6j90ytcc#v=onepage&q=the%20rhetoric%20of%20abuse&f=false 

Trafficking Survivor Stories- http://www.equalitynow.org/campaigns/trafficking-survivor-stories

TRAVESTY // Fight in the Dog

Travesty is a play dealing with transitions. From one state of life to the next. Between innocence and ageing masquerading as experience. From a romantic relationships move from cradle to grave. From early 20s insouciance to the creeping fear that this might be all you’ve got. From dissatisfaction to, well, what exactly?

Both Lydia Larsen and Pierro Niel-Mee are two typical-ish archetypes. She- playing the older, acerbic, disillusioned (and male) teacher Ben- is full of a coiled tension hiding behind an aloofly ironic exterior. He- playing middle-class (and female) PR executive Anna- is full of easy first-flush of youth optimism. Their relationship is charted over four acts, from enraptured beginnings to fraught, bitter end.

It’s a play that creates a certain sense of frisson in the audience by subverting lazy gender norms, not by doing anything wildly radical, but by simply by inverting them. There’s the possessive slaps that Larsen gives Niel-Mee on the behind. There’s the shamed covering of the male, not female nipple. And then there’s the language.

What is ‘female’ language? For that matter, what is ‘male’ language? It’s not so much a question that’s taken up, but rather a set of cliched assumptions played out for comic effect. Anna, at points, both sly and circumlocutory and we’re invited to laugh at our smug assumptions because it’s coming out of a man's body. Ben is, at points, gruff and absurdly affected. Again, we are invited to laugh because it’s a set of language and gestures that we aren’t primed to ‘expect’ coming from a certain kind of body.

What keeps the work from merely reinforcing these stereotypes is that the writing is good enough to subtly acknowledge that we as an audience are having our own assumptions played with and teased out. Not only is Travesty a play explicitly dealing with all of the manifold day-to-day compromises we make to sustain, or break, relationships; it’s a play that forces you to acknowledge the compromises we make in communicating through our bodies and our imperfect language.

- FG

Travesty played at Assembly George Square Studios - https://tickets.edfringe.com/whats-on/travesty

A Short Introductory Essay on Judith Butler- http://www.theory.org.uk/ctr-butl.htm

How to Shake Up Gender Norms- http://time.com/3672297/future-gender-norms/ 

Performative Acts and Gender Constitution- http://facweb.northseattle.edu/mjacobson/SPECIAL%20TOPICS%20IN%20PSYCHOLOGY/Subjectivity/PerformativeActs.pdf

The Non-Verbal Semantics of Power & Gender- http://link.springer.com/chapter/10.1007/978-1-4612-5106-4_8#page-1

PLAYING WITH POETRY // DeafFirefly aka Donna Williams

‘Poetry in motion’ is a phrase that's most often used as a cliche, one that’s used to describe fast cars or effortlessly talented dancers. But it’s also an entirely literal description of poet Donna William’s work. Her performance ‘Playing With Poetry’ explores the interplay between English and BSL poetry. Her first poems are spoken in English. Then, she performs them in BSL, her movements bringing tenderness and lyricism

Williams used to perform poems only in BSL, but as she reports, she became frustrated with the way that audience members would praise her poems as “beautiful”, but when she asked them what they thought of the ideas, they’d admit they hadn’t understood a word.

This performance opens with poems performed in BSL, and simultaneously translated into the English language by interpreters. Sometimes, there’s a disjunct between the two, as a hugely expressive stream of movements is interpreted as only a few words of spoken English. And there’s an emotional depth to her BSL poems that translation can’t always convey, either. Her poem about adopting a cat involves a series of hugely expressive movements, as she becomes a series of scared, bold, and sleepy pets at Battersea Dogs Home. When she finally finds her chosen pet - a deaf cat - her caress has a warmth that words can’t convey.

The lyricism of William’s work conveys the closeness of BSL to other physical methods of communication, like dance or mime. Often it's tender, and soothing. But it can also be intensely political.

One of her angriest poems talks about the experience of being shut out of the deaf world, by a family that were desperate for her communicate in spoken English, however much she struggled with it. Her decision to learn BSL at university is experienced as a headrush, an emotionally intense discovery of community she’d needed her whole life.

Her performance communicates the richness of BSL, and by showing its vast expressive potential she illustrates how much she’s gained by becoming bilingual in English and BSL. And her final poem, performed with interpretation, has a beauty that suggests how much is lost by pressuring deaf people to participate in a hearing world.

- Alice Saville

Deaffirely: Playing With Poetry was on at Spotlites from 11-12 August. http://www.spotlites.co.uk/edfringe-deaffirefly-16.shtml

Donna Williams' website: https://deaffirefly.com/

Tabith Laksimi on the importance of BSL as a second language: http://limpingchicken.com/2014/10/27/tabitha-laksimi-the-uk-needs-bsl-as-a-second-language-heres-why/

SPOONFACE STEINBURG // Top Right Theatre

Spoonface knows that people in operas die beautifully and she wants to die beautifully too. Diagnosed with autism, and later terminal cancer, the child walks along silver linings in this hour-long monologue. Tackling the difficulties of development disabilities and terminal illness, Spoonface’s optimism never falters, as the backing track of Puccini’s ‘O Mio Babbino Caro’ lulls us into a romantic view of death.

More than 1 in 100 people in the UK live with autism, and they often have difficulty communicating and reading emotions. Because of this, Spoonface’s language is simple. Linear trains of thought are very clearly laid out, in order to prevent the world from being overwhelming.

In the periphery of Spoonface’s monologue is recognition of the difficulty of caring for an autistic child and how that is part of the reason for her parents’ split. While the common claim that 80% of autism families divorce was found to be false in a recent study, having an autistic child without doubt puts extra pressure on a couple. David Mitchell writes about telling people his child’s diagnosis. ‘The replies come quickly but read awkwardly: condolences are inappropriate in the absence of a corpse, and there aren't any So Sorry Your Offspring Has Turned Out Autistic e-cards.’

Named after her unusually rotund face, Spoonface tells us about her short life. Lee Hall, most famous for Billy Elliot, wrote this monologue for radio in 1997 but here Sasha Brooks performs as Spoonface in pyjamas, radiating innocence and vulnerability. Though covering desperately sad topics, this monologue tries to be optimistic, picking up on the positive parts of this life dotted with misfortune. Spoonface values her individuality, saying, ‘to be different is to be who you are’. Mitchell, too, is sympathetic to this idea, noting that gradually you discover that each child with autism ‘possesses its own singular beauty, its own life-enriching experiences.’

- KW

Spoonface Steinburg played at theSpace @ Jury's Inn through August 27 - https://tickets.edfringe.com/whats-on/spoonface-steinberg

Information about autism http://www.autism.org.uk/about/what-is/asd.aspx##Prevalence

A review of the original radio play http://www.independent.co.uk/arts-entertainment/dont-be-afraid-of-spoonface-1165152.html

Autism spectrum disorder http://www.nhs.uk/conditions/autistic-spectrum-disorder/pages/introduction.aspx

Autism’s effect on a family http://www.aamft.org/members/familytherapyresources/articles/08_FTM_3_18_22.pdf

Divorce rates of parents with autistic children http://www.telegraph.co.uk/news/health/children/7926161/Parents-of-autistic-children-more-likely-to-divorce.html

David Mitchell: Learning to live with my son’s autism https://www.theguardian.com/society/2013/jun/29/david-mitchell-my-sons-autism

TRIGGER // Christeene

Christeene comes riding in on an inner pony, an imaginary animal representing self-esteem and unapologetic sexuality. Each night, working whilst a shedload of explosives erupt from Edinburgh castle above her, Christeene is at work to create the ambience of the kind of sex disco that you always wished you were invited to but are not quite convinced you’d know what to do at if you were. The inner-pony is a my-little metaphor of freedom, a call to abandon proprieties and niceties in favour of a new kind of holistic sexual transcendence.

The music is really good, and the audience shuffle their feet if nothing else. But the sections of funkenstein’s monster hallucinations are also accompanied by quiet monologues on Christine’s surreal version of mindfulness training. That’s when she declaims like a motivational speaker that we accept ourselves and each other. Christeene’s sex-positive pro-dirty celebration reminds me of the work of other incredible artists creating similarly dishevelled celebrations of sexual politics. It shares a joyous aesthetic and enjoyable seriousness with Annie Sprinkle and Beth Steven’s work on ‘ecosexuality’, and a messianic zeal with David Hoyle’s recent activism around mental health and political engagement. Like The Famous Lauren Barri Holstein’s work, and Lucy McCormick’s, it is unflinching in the bodily nature of its political undertow.

Christeene’s aesthetic and language is uncompromising, but its generosity is apparent – if you found your way into the room then you’re part of the tribe. The irresistibly catchy rap is one part of it, but it comes with a call to self-care and self-pleasure.

- Lewis Church

Trigger played Underbelly, Cowgate through August 28 - https://tickets.edfringe.com/whats-on/christeene-trigger

Christeene - http://christeenemusic.com

Christeene ‘Tears from My Pussy’ Video - https://vimeo.com/32751567

What’s Sex got to do with Mindfulness? - http://www.mindful.org/whats-sex-got-to-do-with-mindfulness/

Annie Sprinkle and Beth Stevens’ Ecosexuality - http://www.feministtimes.com/feminism-has-not-happened-yet-an-interview-with-annie-sprinkle/

David Hoyle Interview with Chelsea Theatre - http://www.chelseatheatre.org.uk/interview-david-hoyle/

The Famous Lauren Barri Holstein - http://www.thefamousomg.com

Lucy McCormick ‘Fringe Messiah’ - https://www.theguardian.com/stage/2016/sep/01/lucy-mccormick-triple-threat-comedy-autumn-arts-preview

ELEPHANT OF MY HEART // Prospero Theatre

There’s a long and rich interplay between meditation and the arts, including music and artworks including the ancient Indian tradition of mandalas. 

But bringing meditation into conventional theatre is a little more unusual. Elephant of my Heart is a stage adaptation of Jessica Clements’ book of the same name: Clements herself even performs in the show’s chorus. It’s a memoir of her time in hospital recovering from a brain haemorrhage as a nine year old child. She believes that the inner travels she went on, guided by an elephant, triggered her healing process. 

Prospero Theatre adapt her story using familiar techniques of children’s theatre: puppets, songs, games, and audience participation. But there’s an emphasis on the body, and on creating a new language to talk about illness and recovery. Jess is taught that the scars covering her head are sewn up by a black panther’s whisker, and kept safe by invisible dragonflies. Medicalised terms are demystified by being paired with analogies from the natural world, in a holistic approach designed to lead Jess towards a new comfort with her recovering body.

At the close of the performance, Clements leads us on a simple visualisation, designed to help the audience find their own inner animals. It highlights the closeness between mindfulness exercises and the kind of imaginative games that children often play - their careful focus during  the visualisation suggests that perhaps children’s comfort with their own imaginations makes them more receptive to techniques that adults feel too inhibited to try.

Little is known about whether healing can be accelerated by meditation, but recent studies tentatively suggest that the stress-reducing properties of meditation can strengthen the immune system. Certainly, there are clear links between meditation and the state of mental wellbeing needed for a full recovery. But perhaps the strongest message of Elephant of My Heart is the importance of developing a language and story that enables people in recovery to understand their illness, whether or not that means cultivating an inner jungle.

- Alice Saville

Elephant of My Heart was on at the Edinburgh Fringe, Greenside, from 5-16th August. More information: http://prosperotheatre.com/prospero-community-company/elephant-of-my-heart/

The role of mandalas in meditation: http://www.chopra.com/mandalas-sri-yantras

More information on Jessica Clements’ book: https://www.amazon.co.uk/Elephant-My-Heart-Jessica-Clements/dp/1452585725

Studies which tentatively suggest the positive impact of meditation on the immune system: http://www.ncbi.nlm.nih.gov/pubmed/26799456

THE CONVOLUTION OF PIP AND TWIG // PEP

Cryptophasia is the phenomenon of a language developed by twins. At the start of The Convolution of Pip and Twig the consistent, unintelligible muttering suggest these two are among the 50% of twins who have created their personal idioglossia; an idiosyncratic and essentially private language invented and spoken by only a couple of people.

Kara McLane Burke and Siân Richards humble us with an intimate gentle performance that waxes and wanes like the cardboard moon above the stage. Playing identical sisters they transport us to their world, somewhere between Mr. Ben and Rainbow - a childish hedonistic utopia.

After waking entangled from sleep, they dance and complete chores in synchronisation, until Twig is seduced by the moon and slopes off only to be pursued by her sister/twin into the night and the ocean. Clownlike performance and playful physical theatre is complemented by a handmade set: the ocean is enthralling and helps to disperse the overwhelming sense of separation anxiety whenever the two characters are apart. Research shows emotional attachment in twins can become unhealthy with a loss of individualism; this is almost palpable to the audience who feel a genuine philological sense of disconnection when Pip and Twig are apart.

This summer, BBC’s Horizon My Amazing Twin explored the genetic condition neurofibromatosis type 1 and the different effect it had on a set of identical twins, encouraging a discourse around the research studying the differing genetics of identical twins. The Convolution of Pip and Twig explores the twin’s relationship through repetition, as if they are conscious of their intertwined and indistinguishable DNA.

- Lucy Orr

The Convolution of Pip and Twig  ran at 18.40 at SpaceTriplex (Venue 38) until August 27th - https://tickets.edfringe.com/whats-on/convolution-of-pip-and-twig

The Lone Twin: How to Deal With Twin Separation Anxiety: https://healdove.com/mental-health/The-Lone-Twin-How-to-Deal-With-Twin-Separation-Anxiety

Twintuition: Ezra and Adeev Potash at TEDxOmaha: https://www.youtube.com/watch?v=HDLoOrdhfAw

Identically Different: Tim Spector at TEDxKingsCollegeLondon: https://www.youtube.com/watch?v=1W5SeBYERNI

Becoming a twin... at age 23: Georgy Cohen at TEDxSomerville: https://www.youtube.com/watch?v=HxHCYSOtLyI

1 Language That Only 2 People Speak: The Secret Language Of Twins: https://www.babbel.com/en/magazine/twins-secret-languages