FASLANE // Jenna Watt in Association with Showroom and Contact

Nuclear weaponry is a family business, for Jenna Watt. It’s an unlikely one, admittedly, that irradiates its members as well as enriching them. But they’re mostly contented employees of Faslane naval base (officially known as HMNB Clyde), the Scottish home of Operation Trident.

Watt’s solo performance starts with her description of a visit to the Faslane base itself, where she’s awed by the pride that workers, her uncle included, take in ensuring that its nuclear warhead-carrying submarines are immaculately maintained -- even while they hope they’re never used.

So when she breaks ranks to explore anti-nuclear arguments, she’s asking a lot of the protestors she meets. She wants an argument that's stronger than anything anyone's got. Strong enough to withstand a direct hit from a nuclear missile. Strong enough to break family bonds. Strong enough to overcome a lifetime of prejudice.

What she finds is a vulnerable outpost in a field -- the Faslane Peace Camp. Its inhabitants may have been there for over 30 years, but they don't have permanent buildings, electricity - even council rubbish collections. And their number has dwindled to only four people, one of whom explains he’s there for ‘personal reasons’.

Watt radiates intelligence and frustration, checking and recognising her own prejudices against hippies and protestors. On closer inspection, she realises that her uncle has experienced radiation exposure at Faslane, which is implicated in an increased risk of cancer. Recent figures show that safety breaches are on the rise, with the MoD admitting to over a hundred so-called ‘safety incidents’ in 2013-4, leaking radiation into the environment. And even the meagre handful of peace protestors were able to infiltrate the the base’s boundaries on multiple occasions, demonstrating how vulnerable it could be to outside attack.

Watt’s aim isn’t to reveal new information, and she makes it clear that the facts she sets out are all well known to generations of anti-nuclear campaigners. But each fresh discovery is new to her, as a twenty-something woman who’s grown up in an age where there’s very little debate about the rights and wrongs of nuclear weaponry. Scrapping Operation Trident was raised by the ‘Yes’ campaign in the Scottish Referendum, but it’s only ever a background hum in mainstream political dialogues. Her performance heightens a need for raised awareness of the nuclear weapons on Scottish soil - and of the dangers to both Faslane’s workers, and those who live far beyond its boundaries. (AS)

Faslane was on at Summerhall from 6-28th August.

The Faslane Peace Camp website https://faslanepeacecamp.wordpress.com/

Faslane workers exposed to radiation http://tinyurl.com/jqqn8zj

Faslane’s role in the Scottish Independence referendum http://bellacaledonia.org.uk/2014/05/28/questions-about-faslane/

Early on in Jenna Watt’s dramatic investigation Faslane, she illustrates a gaping cultural chasm dividing the audience. Born before 1982? You know that the peace sign - the circular symbol rather than the hand signal - represents the Campaign for Nuclear Disarmament. Any younger than that, and like Watt, you probably think it's just a peace sign. You may even know it best from Gerri Halliwell's Spice Girls dress. 

As Watt told us, CND was something she didn’t know she didn’t know about. To her, nuclear war was sci-fi. She had never known the psychological impact of the Cold War threat. Her sensibilities told her nuclear weapons were wrong. But like it or not, to live free of a tangible fear of nuclear conflict was at least in part due to Britain’s nuclear deterrent, Trident.

Two years ago, Watt began looking for compelling evidence on either side of the debate over whether to renew Trident. But who should she allow to influence her thoughts and beliefs? At the start of her show, others held all the strong views - beginning with Einstein and Russell’s famous 1955 manifesto against nuclear conflict.

Watt described her visit to Faslane to see the Trident nuclear subs with her own eyes. Her relatives who work at the base facilitated her access – but made it no easier to make up her mind. ‘It’s my job’ they said. They explained that they worked, not to send out weapons to war, but to make the nuclear submarines safe for their friends and colleagues who sailed aboard. They appeared not to fear the risks of working with nuclear material, despite recent reports by whistleblower William McNeilly into security lapses.

So Watt visited the Faslane Peace Camp in the hope that those living there would recruit her to where she wanted to be - safe and justified on the side of the liberal left. But they turned out to be a disappointment. Only a woman who became an accidental life-long anti-nuclear protestor managed to show the colours Watt was seeking, revealing that there is a spectrum of campaigning, but no easy answers in a nuclear world. (RM)

Faslane ran at Summerhall until August 28th - https://tickets.edfringe.com/whats-on/faslane 

Text of the Russell-Einstein manifesto: http://www.umich.edu/~pugwash/Manifesto.html

Images of Faslane Peace Camp with placard 'David Cameron is a pure fanny’: http://tinyurl.com/hesclpm

BBC coverage of whistleblower William McNeilly’s report into safety lapses at Faslane: http://www.bbc.co.uk/news/uk-scotland-33161226

Fear of nuclear war increases the risk of common mental disorders among young adults: a five-year follow-up study: http://tinyurl.com/jqoutqh

Former chief of British Nuclear Fuels' memoir revives nuclear safety fears: http://tinyurl.com/hr3mch9

I WAS A TEENAGE CHRISTIAN // Katy Brand

You Lost Me is the title of a 2011 book by David Kinnaman, who runs a large market research company in North America. In it, he describes the widespread phenomenon of young people disconnecting from churches, and explores the reasons for their departure.

Comedian Katy Brand is pretty clear why she left the Buckinghamshire church she so strongly identified with from the age of 13. In I Was A Teenage Christian, she talks about her gradual disillusionment with leaders who banned Harry Potter, and who flatly disapproved of her choosing to take a degree in theology.

Hostility to debate is a clear problem identified in Kinnaman’s research among churches – particularly in the area of science. In Britain and America alike, there is often little choice for a young person faced with an apparent conflict between a fundamentalist, literal interpretation of the creation story, and the evolutionary science they need to pass their exams.

Yet in the early days of her church-going, Katy Brand reports feeling a delight that she was part of something that seemed important – delighted enough that she would attend church three or four times a week. She has said in interviews that she can see how fundamentalism can seem attractive and "exactly why" young people are being radicalised at the moment.

To understand why some do become radicalised is proving controversial for the UK government, however. Criticisms of a parliamentary report included a failure to define terms like radical and extreme, or to recognise the complex social factors that might cause anyone – not just Muslims – to radicalise.

But research with people of Pakistani and Bangladeshi origin living in the UK has revealed a mental health perspective to the debate. In his work with 600 people in Muslim communities, Professor Kamaldeep Bhui of at Queen Mary University of London found a positive correlation between extremist sympathies and being young, in full-time education, relative social isolation, and having a tendency towards depressive symptoms.

While radicalisation doubtless has many causes, this is important information for all looking to understand young people grappling with a sense that they are lost.

- Rebecca Mileham

I Was A Teenage Christian ran at Pleasance Courtyard until August 26th - https://tickets.edfringe.com/whats-on/katy-brand-i-was-a-teenage-christian-2

David Kinnaman’s research company: https://www.barna.com/research/

Interview with Katy Brand: https://www.theguardian.com/stage/2016/jul/04/katy-brand-teenage-christian-comedy-interview

Home Affairs Select Committee report into Radicalisation: http://www.publications.parliament.uk/pa/cm201617/cmselect/cmhaff/135/13509.htm

Mental health aspect to radicalisation: https://www.newscientist.com/article/mg22630160-200-radicalisation-a-mental-health-issue-not-a-religious-one/

Depression a factor in radicalisation: http://www.telegraph.co.uk/news/uknews/terrorism-in-the-uk/11164182/British-jihadis-are-depressed-lonely-and-need-help-says-Prof.html

5 OUT OF 10 MEN // Deep Diving Ensemble

Male suicide is at epidemic proportions, the leading cause of death for men between 20 and 34 in England and Wales, an undiscussed wave of futile waste. Like mental health provisions across the UK, support for young men has been eroded, and the new societies of the 21st century have less use for the strong, silent and stoic men still lionised by those who advocate ‘traditional values’ and roles. The idea of a man is changing, whilst the ideal takes time to catch up.
 
Sometimes it seems the most common place to see these statistics are when they are needlessly weaponised, used by clueless men’s rights advocates as evidence of feminist blind spots, without acknowledging the potential of gender equality to fix the underlying causes of the pain and suffering. Men who are told not to cry, not to express emotions, to sublimate their desires into unhealthy outlets and to never show weakness. Boys who grow up with stilted relationships to their own feelings, and shame with their inability to fix it. Remember how normal it is that boys are told to not act ‘like a girl’, to ‘man up’ or to be strong. That is a symptom of patriarchy too, an archaic set of rigid gender roles that fail to map on to the modern world.
 
In the physical theatre workout of 5 Out of 10 Men, these arguments are rehearsed through the story of a young man’s suicide. Its issues are raised simply and without special nuance, its central character a broad cypher for societal concern. It sits within a move towards cultural interrogations of maleness alongside gender in general, whether Grayson Perry’s All Man series for Channel 4 or the Southbank Centre’s BEING A MAN festival. 5 Out of 10 Men’s dancers take on the physicality of the ideal, the swagger of the masculine as well as the exhaustion of pressure. Like its character, it flags as it goes on, tiredness and sweat streaking the performers and wracking their bodies. At its end, the narrative has led only to the death of the young man, his fate set by the pressures placed upon him.

- Lewis Church

5 Out of 10 Men ran at theSpace on Niddry Street until August 27th - https://tickets.edfringe.com/whats-on/5-out-of-10-men

Deep Diving Ensemble: http://www.deepdivingmen.com
 
Samaritans Sucide Statistics Report 2016: http://www.samaritans.org/about-us/our-research/facts-and-figures-about-suicide/suicide-statistics-report-2016
 
Tony Porter: A Call to Men (TED):  http://www.ted.com/talks/tony_porter_a_call_to_men?language=en
 
Grayson Perry – Whither Big Balls?: http://www.newstatesman.com/culture/tv-radio/2016/05/whither-big-balls-grayson-perry-investigates-masculinity-better-anyone-else
 
Southbank Centre BAM Festival: http://www.southbankcentre.co.uk/whatson/festivals-series/being-a-man
 
Get Help with Suicide (CALM): https://www.thecalmzone.net/help/get-help/suicide/

MONOLOGUES OF A TIRED NURSE // Theatre for Thought

Stress-related mental health problems affect one in five primary care workers. Four in five have trouble sleeping. These are the realities of working in today’s NHS, according to mental health research by Mind, and they form the backdrop to Monologues of a Tired Nurse.

Two nurses step onto the stage, one an optimistic new recruit, Emily, and the other a battle-hardened and exhausted nurse-in-charge called Sally. Among the paraphernalia and body fluids of a normal day, a harrowing story unfolds, the characters’ interconnecting soliloquies showing how the most compassionate individuals can become casualties of an undoable job.

Sally says she came into nursing with a Superman complex, but soon realised there was no time to care. She feels broken – that she isn’t good or worthy, and is angry with people who say nurses are saints.

Emily is hopeful, almost angelic, but struggles to gain professional confidence. Sally’s attempts to toughen her up only seems to make things worse. Emily blames herself for the mistakes she makes under pressure, and sees the coping mechanisms she develops as inevitable.

Monologues is written by Stephanie Silver, who worked for eight years as a paediatric nurse and plays the hardbitten Sally. Her insider’s perspective shows a health service in which shortages have a direct impact on both patients and carers, and where the scrutiny of box-ticking bosses takes priority over the humanity of staff.

It's the issue of putting a brave face on things, and continuing under grinding levels of stress, that this play really addresses. Emily, lost in issues of her past and present, eventually leaves a note for Sally and takes her own life.

Mind’s research shows that one in three healthcare workers would never talk about their stress for fear of being seen as less capable - less able to take the heat of an NHS essentially on fire. Monologues starkly shows us the future we are facing if we are not prepared to care for those who work on the frontline of caring for us.

- Rebecca Mileham

Monologues of a Tired Nurse ran at theSpace @ Surgeon's Hall until August 27th - https://tickets.edfringe.com/whats-on/monologues-of-a-tired-nurse

Mind’s 2016 survey into mental health in caring professions: http://www.mind.org.uk/news-campaigns/news/mind-finds-worrying-levels-of-stress-among-primary-care-staff/#.V8b8vqI9p8o

NHS staff cuts and reduction in care quality ‘inevitable’, say King’s Fund: https://inews.co.uk/essentials/news/health/kings-fund-nhs-staffing-cuts-care-quality/

Student bursary cut 'may worsen NHS staff shortages': http://www.bbc.co.uk/news/health-36336830

Nursing Times article on a nurse's suicide being linked to work pressures: https://www.nursingtimes.net/walsall-nurses-suicide-linked-to-work-pressures-rules-coroner/1/5076937.article?sm=5076937

AND THE ROPE STILL TUGGING HER FEET // Caroline Burns Cooke

Abortion is still illegal in Ireland, as it was during 1984 when the Kerry Babies scandal raged forth from the intertwined powers of church and state. It was a cruel culmination of a logic that imposes shame on women’s bodies, on their sexual activity whilst excusing men, and on their ability to choose to not follow through with an unwanted pregnancy. For all the difference between then and now, on the day that I saw And the Rope Still Tugging Her Feet, #TwoWomenTravel was trending. As Caroline Burns Cooke (the writer and performer of the monologue) recounted the story of the young woman at the centre of the 1984 scandal, two other young women were, in 2016, sharing their story of having to travel from Ireland to the UK in order to secure a safe and legal abortion.
 
Organisations in Ireland and elsewhere are still struggling to reverse the regressive policies that force women from their home countries in search of help, or into back-alley alternatives. Art and performance can have a powerful impact on public conversation, and the direct action of groups like Speaking of I.M.E.L.D.A (Ireland Making England the Legal Destination for Abortion) contributes to a gathering clamour around the repeal of the 8th amendment to the Irish constitution, which prohibits safe options for women. Even the UN has ruled that Ireland must provide “accessible procedures for pregnancy termination” in order to avoid impinging on the human rights of its citizens. Even the Irish Minister for Health thanked the two women who tweeted their journey for highlighting the debate, although time will tell what difference it might make. In a worrying sign of the global polarity of the argument, the vile American blogger Courtney Kirchoff has already decried their documentation of the journey.
 
As a piece of theatre, the performance is a dissection of a historical abuse of power and victimisation of a young woman devoid of options. But it has resonance now, as a precursor to the ongoing battle to secure safe choices for women, in Ireland and around the world.

- Lewis Church

And The Rope Still Tugging Her Feet ran at Gilded Balloon Teviot until August 29th - https://tickets.edfringe.com/whats-on/and-the-rope-still-tugging-her-feet

The Kerry Babies Case: http://www.thejournal.ie/kerry-babies-case-30-years-on-1413918-Apr2014/
 
#TwoWomenTravel: http://www.bbc.co.uk/news/blogs-trending-37156673
 
Speaking of I.M.E.L.D.A (Direct Action Group): https://twitter.com/speakofIMELDA
 
UN Ruling on Irish Human Rights Violations: https://www.theguardian.com/world/2016/jun/09/ireland-abortion-laws-violated-human-rights-says-un
 
Courtney KirchoffSends Open Letter: http://irishpost.co.uk/american-novelist-slams-pro-choice-campaigners-two-women-travel-scathing-blog-post/

THE ME // Sun Apparatus Theatre Company

On Saturday the 27th of August 2016, it was confirmed that Mbah Gotho was the oldest person in the world, after he produced documentation that proved he was born on the 31st of December 1870. When Gotho was born (145 years ago) Ulysses S. Grant was the President of the United States, Italy was being unified, and Charles Dickens had just died. Indonesia, the country of his birth, was a Dutch colony. He would have been 74 when World War 2 ended, and is still living now.
 
The ME is about ageing, and the quest for longevity. It’s about the very human desire to resist death and the value of the one life you’ll get to lead before it’s snuffed out. Its protagonists are chasing immortality and the promise of experiencing the span of history Gotho has. It’s a gentle satire of wellness and pseudo-science, of new-age fixation and hollow self-improvement. Melody, the insufferable character at the centre of the story abuses her maid Lita as she joylessly swigs kombucha, seaweed health drinks or whatever else, before an absurd sequence of events introduces her to an unhinged researcher of how-to-cheat-death. This scientist of dubious ethics makes vague references to planarian worms, a sci-fi trope found in everything from Star Trek to Swamp Thing to denote unknowable potential for regeneration. Her crazed experiments are vaguely reminiscent of Serge Voronoff’s monkey-testicle grafts, the Russian scientist whose placebo experiments later inspired the vicious revolutionary critique of Mikhail Bulgakov’s Heart of a Dog. Like many other plays, films and books, The ME suggests a denial of mortality is the dark underside of medical science.
 
The world will change and leave us behind. By the time death comes it might be greeted without fear, as the world we find ourselves in has changed beyond all recognition. A long life is not the same as a good one, as the characters in The ME discover. Who knows how the world will develop as we age? Might it end, or continue to change? During the still continuing life of Mbah Gotho the telephone went from a new invention to a ubiquitous tool. He was alive before the first petrol engine was created. None of us know how long we have, or what we might see.

- Lewis Church

The ME ran at ZOO until August 28th - https://tickets.edfringe.com/whats-on/me

The Sun Apparatus Theatre Company: http://www.thesunapparatus.com
 
Oldest Person in the World - http://www.independent.co.uk/news/world/asia/worlds-oldest-person-man-mbah-gotho-indonesia-145-years-old-a7213191.html
 
Planarian Worms: https://www.exploratorium.edu/imaging_station/research/planaria/story_planaria.pdf
 
Regrowing Heads and Keeping Memories: http://voices.nationalgeographic.com/2013/07/16/decapitated-worms-regrow-heads-keep-old-memories/
 
Serge Voronoff: http://www.atlasobscura.com/articles/the-true-story-of-dr-voronoffs-plan-to-use-monkey-testicles-to-make-us-immortal
 
What the World Might Look Like in 100 Years: http://www.realclearlife.com/2016/09/01/this-is-what-the-world-might-look-like-in-100-years/

LIFTED // Triad Pictures

The recent terror attacks in France and Belgium, have assured that Islamophobia is on the rise but it’s Fife that proves the culture battleground for Lifted. Ikram Gilani plays drug dealing secular Scottish Muslim Anwar with humor and intensity and the small hot stage at theSpace @ Surgeons Hall makes the audience genuinely feel part of Anwar's interrogation by invisible forces at Glenrothes Police Station.

Anwar is being interrogated about his acquaintance Moody. Originally from Kuwait, Moody had come to Scotland to study but flunked out. Now Anwar suspects Moody has been hauled in for questioning due to his suspect heritage. Through a series of flashbacks we revisit their relationship bonded over magic mushrooms and shared distaste for Scottish weather, while joining the current discourse on Islamohobia, drug dealing, homophobia within Islamic communities and the war against terrorism. Even with Obama’s best intentions, Guantanamo Bay is still open and while society continues to see stereotypes as a security threat, the kind of persecution Anwar and Moody face will be firmly entrenched.

Lifted explores current discourses such as personal, religious, cultural and national identity, as well as the harassment of stereotypes. As Anwar describes Moody’s disillusionment with both western and eastern societies we are given an insight as to how these two friends found a solution to their difficulties, though ultimately falling foul of both cultures. This lose/lose cultural paradigm is most present in the continuing harassment and scolding of women seen to be wearing too little and the violent disrobing of woman wearing too much (burkinis).

- Lucy Orr

Lifted is on at 11.05 at theSpace @ Surgeons Hall (Venue 53) - https://tickets.edfringe.com/whats-on/lifted

Dalia Mogahed: What do you think when you look at me?: https://www.ted.com/talks/dalia_mogahed_what_do_you_think_when_you_look_at_me?language=en

Scots Muslims speak out over racist abuse after terror attacks: http://www.heraldscotland.com/news/14653092.Verbal_abuse__violence_and_suspicion__prominent_Scots_Muslims_speak_out_as_racism_ramps_up_amid_summer_of_terror/

Surge in racist attacks on Scots Muslims: http://www.thenational.scot/news/surge-in-racist-attacks-on-scots-muslims.10287

Can We Finally Talk About Muslim Homophobia in Britain?: http://www.huffingtonpost.com/johann-hari/can-we-finally-talk-about_b_828037.html

INFINITY POOL // Bea Roberts

“Poor little woman – she is gaping after love like a carp on a kitchen table.”

Emma Barnicott’s life bares many parallels to Emma Bovary’s. Gustave Flaubert’s enduring narrative on adultery, Madame Bovary, is here revisited as an exploration of the role of social media in modern relationships. Bea Roberts' performance has no actors but with the use of a TV, a soundboard, several projectors, an animated PowerPoint Presentation and a variety of physical props, she draws us into an immersive performance.

Emma Barnicott’s life is banal and empty; the daily commute, the microwave dinners and sexless marriage are a painful routine. Emma works in a bathroom fitting company and when asked to man the company’s online help desk, an exchange of emails and a complaint about pipes leads to a virtual romance.

With the ongoing Anthony Weiner sexting scandals leading the news going into the upcoming US elections, it’s easy to see how even those in influential political positions can succumb to the exhilaration and seduction of a simulated relationship. The ability to develop an online augmented alter ego, as Emma does, can become totally absorbing and be a welcome distraction from the trivialities of daily life. Emma’s affair never transcends cyberspace and unlike Sharon Osborne, who recently threatened Ozzy with divorce on finding a slew of amorous emails, her real life relationships are thankfully never affected.

Bea Roberts' show considers the ease with which sexting and technology lubricate virtual betrayal. The loss of sexual intimacy seems inherent in the progression of technology. Bea Roberts addresses how even the most humdrum life can be affected by the evolution of online relationships. In a world of ghosting and negging with no chance for the brain to assess body language or any other sensory information, any perception of tenderness and affection in an online relationship may be distorted or imaginary. (LO)

Infinity Pool: A Modern Retelling of Madame Bovary ran at 16.45 at Bedlam Theatre (Venue 49) - https://tickets.edfringe.com/whats-on/infinity-pool-a-modern-retelling-of-madame-bovary

Is Texting or Sexting Cheating?: https://www.psychologytoday.com/blog/getting-back-out-there/201511/is-texting-or-sexting-cheating

A Look Inside The Insidious And Adulterous World Of Sexting: http://www.huffingtonpost.com/2014/12/02/sexting-cheating_n_6185288.html

The Toll Sexting Takes on Marriage - Divorce Help: http://divorcehelp360.com/the-toll-sexting-takes-on-marriage/

THE CONVOLUTION OF PIP AND TWIG // PEP

Cryptophasia is the phenomenon of a language developed by twins. At the start of The Convolution of Pip and Twig the consistent, unintelligible muttering suggest these two are among the 50% of twins who have created their personal idioglossia; an idiosyncratic and essentially private language invented and spoken by only a couple of people.

Kara McLane Burke and Siân Richards humble us with an intimate gentle performance that waxes and wanes like the cardboard moon above the stage. Playing identical sisters they transport us to their world, somewhere between Mr. Ben and Rainbow - a childish hedonistic utopia.

After waking entangled from sleep, they dance and complete chores in synchronisation, until Twig is seduced by the moon and slopes off only to be pursued by her sister/twin into the night and the ocean. Clownlike performance and playful physical theatre is complemented by a handmade set: the ocean is enthralling and helps to disperse the overwhelming sense of separation anxiety whenever the two characters are apart. Research shows emotional attachment in twins can become unhealthy with a loss of individualism; this is almost palpable to the audience who feel a genuine philological sense of disconnection when Pip and Twig are apart.

This summer, BBC’s Horizon My Amazing Twin explored the genetic condition neurofibromatosis type 1 and the different effect it had on a set of identical twins, encouraging a discourse around the research studying the differing genetics of identical twins. The Convolution of Pip and Twig explores the twin’s relationship through repetition, as if they are conscious of their intertwined and indistinguishable DNA.

- Lucy Orr

The Convolution of Pip and Twig  ran at 18.40 at SpaceTriplex (Venue 38) until August 27th - https://tickets.edfringe.com/whats-on/convolution-of-pip-and-twig

The Lone Twin: How to Deal With Twin Separation Anxiety: https://healdove.com/mental-health/The-Lone-Twin-How-to-Deal-With-Twin-Separation-Anxiety

Twintuition: Ezra and Adeev Potash at TEDxOmaha: https://www.youtube.com/watch?v=HDLoOrdhfAw

Identically Different: Tim Spector at TEDxKingsCollegeLondon: https://www.youtube.com/watch?v=1W5SeBYERNI

Becoming a twin... at age 23: Georgy Cohen at TEDxSomerville: https://www.youtube.com/watch?v=HxHCYSOtLyI

1 Language That Only 2 People Speak: The Secret Language Of Twins: https://www.babbel.com/en/magazine/twins-secret-languages

MAKING MONSTERS // The Golden Fire Theatre Company

The sexism that Mary Shelley experienced while trying to write literary classic Frankenstein is unfortunately still an immediate and modern concern as literary award shortlists continue to be male dominated. Making Monsters does its best to explore the feminist context surrounding the creation of this psychologically gripping, and essentially modern landmark text.

As the performance starts we are transported to Geneva, where sycophants gather around literary giant and romantic Victorian wide boy Lord Byron. Mary Shelly, Claire Clairmont and Percy Bysshe Shelley along with Byron himself convinced themselves to interrupt the boredom they will compete in a literary challenge: to conceive a horror story.

The male characters are larger than life as Mary and Claire are instantly sidelined; a reflection of the recent discussion surrounding male dominated contemporary literally criticism and awards. Dismissed and belittled by Byron, Mary is not to be banished and slowly she cultivates her ghastly narrative.

Mary’s mother was Mary Woolstonecraft, the writer of A Vindication on the Rights of Woman and references to her writing act as a stepping stone to connect the themes to contemporary feminist discourse. While assessing Claire's stitching, Mary mumbles about body parts and voltage, forehead creased, considering the fear of the promethean monstrosity her mind is creating - born of dangerous knowledge and symbolic of secretive scientific endeavor. Instead of the female anatomy being created from Adam's spare rib, it is Mary, a woman, creating this twisted masculine form. News of the first human head transplant being performed in Russia this year and the ethical minefield this kind of surgery inspires, suggest Mary Shelly might be the mother of modern medical ethics.

Mary Shelly’s writing was a primal manifestation of Fuck the Patriarchy. Manarchists and brocialists -  Lord Byron and Percy Bysshe Shelley, the sexist radicals of their day -  just couldn’t compete.

- Lucy Orr

Making Monsters ran at 17.05 at theSpace @ Surgeons Hall (Venue 53) until August 27th - https://tickets.edfringe.com/whats-on/making-monsters

Sexism in publishing: 'My novel wasn’t the problem, it was me, Catherine': https://www.theguardian.com/books/2015/aug/06/catherine-nichols-female-author-male-pseudonym

The Deep Rooted Sexism In Literary Awards: https://thinkprogress.org/the-deep-rooted-sexism-in-literary-awards-9b4f49c7f9e3#.14cmjvy9p

Publishing and Prejudice: 5 Female Writers Weigh in on Sexism in the Literary World: http://brooklynbased.com/blog/2013/11/15/publishing-and-prejudice-5-female-writers-weigh-in-on-sexism-in-the-literary-world/

The Ethics of Organ Transplantation: A Brief History: http://journalofethics.ama-assn.org/2012/03/mhst1-1203.html

A year after face transplant, man says he is 'feeling great' – video: https://www.theguardian.com/us-news/video/2016/aug/24/face-transplant-patrick-hardison-video

SWEET CHILD OF MINE // Bron Batten

While Bron Batten’s performance of Sweet Child of Mine (seemingly) did not seek to directly explore ideas of ageing and care; making the piece with her father led to an additional layer of performance gently weaving itself in. In this piece, the lines between Bron’s relationship to her parents on and off stage begin to blur.

In the piece, the artist interviews her parents about what they imagine she does for a living. This projected, hardly edited, documentary-like footage of Batten’s conversations with her parents gets us to think about art and performance. What are they for? Who might they be aimed at? What’s the point of it all?

For Bron Batten, those questions led to her making and touring a performance with her father for the last five years. Performance becomes a way of finding out more about each other, and of opening out a conversation across generations and on both sides of the fourth wall.

This, however is not the performance that was presented during this Edinburgh Fringe. Not quite. Due to an unforeseen illness, Bron Batten’s father, James has been unable to travel to Scotland to perform the show with his daughter.

With ten days to go until the start of the festival, Batten sought support from the local arts community to recruit local dads to stand in for her own.

Beyond the comment and gentle satire of contemporary art, James Batten’s absence - and his daughter’s decision* that ‘the show must go on’ - bring an additional signifying layer to the piece. Indeed, with life expectancy having significantly increased in recent decades, most people currently enjoy longer adult relationships with their parents. As these relationships evolve over time, carer/cared for dynamics shift. In Sweet Child of Mine, Bron Batten is now ‘orphaned’ on stage, and beyond the theatrical framework, we become aware that she will soon become a carer to her ageing parents.

Elsewhere, in Joanna Griffin’s Bricking It, while her father Patrick is indeed present on stage with her, the absence felt is that of their mother and wife whose death prompted the making of the piece, during which Griffin jokingly asserts; “it’s cheaper to bring my dad on stage with me than to put him in a care home”.

A few Fringes ago, Simon Bowes took to the stage with his father in a poetic exploration of the passing of time, with his mother watching from the front row, prepared with cue cards for her husband. A whole family present, but the disappearing of memories and the perceived increase in the speed of time passing.

Opening up their personal relationships to their makers’ families, each of those performances invites us to consider and re-define how we might choose to age, and manage ageing alongside our kin.

- Leo Burtin

* It feels important to note that the performance itself doesn’t inform us as to whether the decision to adapt the performance to accommodate James Batten’s absence was artistically driven or purely circumstantial.

Sweet Child of Mine ran at Gilded Balloon Teviot until August 29th - https://tickets.edfringe.com/whats-on/sweet-child-of-mine

Journal of Marriage & Family article on intergenerational bonds: http://onlinelibrary.wiley.com/doi/10.1111/j.1741-3737.2001.00001.x/full

Annual Review of Sociology article on intergenerational family relations in adulthood: http://www.jstor.org/stable/27800075?seq=1#page_scan_tab_contents

Bron Batten’s website: https://bronbatten.com/

Information on Bricking It: https://making-room.co.uk/portfolio/bricking-it/

Information on Kings of England’s Where We Live & What We Live For featuring Simon Bowes and his father: http://kingsofengland.tumblr.com/WWL&WWLF

TWO MAN SHOW // RashDash

There is a crisis in masculinity. Men can no longer be bearded, belching monsters, retreating to their man-caves at the merest whiff of emotion. Women are in charge now, and men now have to stop solving problems with their fists. They have talk to each other. They have to have feelings, damn it. This is the initial premise of Two Man Show – actually a three-woman piece. But, just as the title of the show misleads us as to the gender identities of the performers, the show itself tells us less about what it is to be a 21st century man, and more about what it is to be a woman.
 
Following a quick overview of how the patriarchy has ruined everything, we see women portrayed as goddesses, as muses, on pedestals, as voiceless figurines. We see women acting out the characters of two brothers, struggling to communicate about death and impending fatherhood, jaws and hearts hardened and set against each other.
 
Most of the show involves the two main performers and creators – Helen Goalen and Abbi Greenland – either topless or completely naked. It seems potentially gratuitous, titillating or desensitising. Then as women playing men, standing about in their boxer shorts in the morning, it seems fine. After all, men are allowed to walk around in just their pants, aren’t they?
 
It’s not the only ‘un-ladylike’ behaviour the audience is asked to confront. Women swear. We fight. We fuck. We make our own rules. We rule our own lives now, thank you very much. But does this mean we’re no longer allowed to be feminine? To use our power softly rather than screaming and shouting? Two Man Show speaks to the very heart of identity yet acknowledges that sometimes there are no words to say how we really feel.

- Dr Kat Arney

Two Man Show ran at Summerhall until August 27th - https://tickets.edfringe.com/whats-on/two-man-show

RashDash: http://www.rashdash.co.uk/

Thoughts from RashDash about on-stage nudity and playing men: http://www.rashdash.co.uk/thoughts/two-man-show-week-four-diary/

Time – The Crisis in Masculinity: http://time.com/4339209/masculinity-crisis/

Ms Magazine – Empowering Femininity: http://msmagazine.com/blog/2014/07/28/empowering-femininity/